The clothes are clean, so that the heavenly robes are clean and fresh, and they are self-satisfied at the end of their lives.

The head wilted, so that the treasures of the heavens are brightly colored, and at the end of the blessing, the crown on the head is naturally languish.

The sweat of the underarms is said to be subtle, light and clean, and the two armhoppers naturally sweat at the end of their lives.

The body stinks, that is, the heavens are wonderful, the fragrance is natural, and the stinking is stinking at the end of the blessing.

Unhappy here, that is, the heavens are the most happy, not the worldly, and at the end of their lives, they naturally hate themselves.

The Five Declines of Heaven.

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There was always a suspicion that when he was born, he did not bring a law of the road, but a road, or even more than one.

Why did you have this suspicion in the beginning?

Every god and demon because he brings the law of the road, so there is a vision at birth, this vision is the law and the creature when the earth and the earth generated the induction, the experienced demon can judge what the law of the god and the devil is based on the type of vision.

In the same way, the blood of the gods and demons also divides the bloodline with the road to which the law of companionship belongs, of course, the bloodline will only come from the parent god or the mother god, if the law of the parent's companionship belongs to the path A, the law of the companionship of the mother belongs to the road B, the law of their children's companionship must be the law of the two avenues of A and B, otherwise, it can only show that the head of the Father has a stained hat.

According to the rules of clan lineage, if the gods and demons inherit the blood of the mother god, they must leave the clan after adulthood, and then either build their own clans or join the clans of the mother god lineage.

At the beginning of the first day, the Qing Tianzhi Center judged that the first step was the opening law of the Qing people's most orthodox right path according to the vision of heaven and earth, so it has always been cultivated according to the spiritual path of the right way.

However, the beginning found that in addition to the opening of the law, he can also vaguely have other unknown aspects of the sense, the two senses are very similar, but the other kind of induction, more great, more ordinary, more unfamiliar, more complicated.

Yes, it is a great, ordinary, strange, complicated feeling.

Great and ordinary, this is the first sense of the experience, both great and ordinary, set the opposite and unity in one of the perfect combination.

It is strange because the first sense is very vague, more vague than the sense of the law of the right way.

Generally speaking, the more noble the road, the more difficult it is to understand, and the more unfamiliar the sense will be.

But the right way is the first road of today's flood, and the opening of the law is the first law of the right path, which is itself the most noble law, the most difficult law to sense (so the realm of the first stage must not be improved, everyone feels that it can be understood).

Now there is a more strange feeling at the beginning, and no one believes it when it comes out, is there a higher road than the right way?

As for the complexity, because there are many aspects of the first sense, under normal circumstances, a law is a kind of induction, which is the final reason for the first time to suspect that he was born with his own avenue.

I wondered early on whether I was born with multiple rules.

There are many gods and demons born with a precedent of many laws, according to legend, Yang Mei ancestors is accompanied by a road, and once born, there is a middle god's magic.

However, these gods and demons of the law of multi-life, including Yangmei ancestors, are the laws of the same road, so it is easier to integrate.

However, the beginning is not familiar with these sensing aspects, and even the first half took 10,000 years to understand the content of the six boulevards of the world, in addition to the law of the two boulevards and their own sense of the experience are similar, the other four boulevards and the first of the experience is not the same.

The beginning has been very confused, until the beginning of the first time again and again the theory of failure, the mentality from arrogance to peace, the beginning of this feeling more and more strong, finally, let the beginning of the beginning of a possible.

That is, the first birth is not a law, but the whole unknown road, and then, because it is the cause of the Qing people, in addition to the road of companionship, but also mastered a clear bloodline belongs to the right law.

It is precisely because the first year a road was accompanied by a law, and there is a degree of understanding of the Maoist God in so many laws, and all the origin has the way of the next god.

That is to say, the first place lived in two avenues, because of the interference between different boulevards, so the magic operation of the beginning is extremely steep, and the combat power is extremely weak.

However, this is only a guess at the beginning, and it is not certain, because when the demon was born, there are several celestial visions with several laws, and at the beginning of the birth, there is really only one kind of vision of heaven and earth.

More importantly, the world, the known gods and demons have only six ancestors, how can there be a seventh unknown avenue.

If there is a seventh avenue, why does no one know?Is there some kind of taboo?

These beginnings are not clear, but this does not hinder the beginning of the attempt, the first intention to practice on the basis of their own guess, verify that if the road can not be improved, at most is to waste some time, anyway, has been more than 40,000 years of no benefit, can not solve the problem of practice, do not care about wasting another thousand years of eight thousand years.

If the Tao can be improved, then let alone, what is more important to a demon who has not made progress from birth to the present, what is more important than the improvement of the Taoist?

The first has been decided, just follow your own guess to practice for a while.

How to practice, in the beginning, also has a belly case, and the upper god is familiar with the whole road on the basis of mastering a law.The situation that you guess (sensing a road) is the most similar.

Just now, the first one decided, if you can, go find some of the above god's practice for reference.

However, the superior god has a high status, to understand their practice, is not a very easy thing, really can not ask the father god to ask the ancestors, at least is also a million miles to pick a proud, to see an old ancestor, there is a line of possibility.

If not, you can only feel it yourself.

Determined, the beginning suddenly felt the idea to pass, very comfortable.

I didn't know that this feeling of comfort was because of the unbreakable road bottleneck that had a slight loosening.

The first moment immediately thought of the opening-up law of the right way that accompanied it, and opened it up, which is the first law of the right way (the way of creation), the essence of which is innovation, and whether it is the manifestation of innovation and decides to practice according to your own guess.

At first, he felt that he seemed to have explored a little mystery of opening up the law, and then the elder brother morality came to find it.

Finding the Dharma of practice, the beginning is eager to try, but the big brother to find himself to go to guard the young brother Lingbao's rite of passage, the big brother treats himself very well, so although the beginning of the heart it is itchy in the practice, but still promised to come down, anyway, for the devil, time has never been a big problem.

Compared with time, the Rite is a demon, or a big thing of a clan.

An ordinary demon has a maximum life of 129,000 years, or one dollar, and is called a robbery.One dollar is divided into twelve sessions, each meeting should be 10 and 80 years.

The reason why the one-thousandth of the 12th meeting is that the demon came to adulthood at the age of eighteen hundred, and at this time the clan will hold a solemn sacrifice for the dement, which is the rite of passage.

The steps of the Rite are three steps, the first step, the young gods and demons need to kill a demon in the wilderness independently; the second step, with the demon animal sacrifice, pray to the ancestors of their own people; the third step, the ancestors bless them according to the performance of the young gods and demons.

After three steps, the gods and demons officially came to adulthood, and needed to bear the obligations of the clan, including hunting and war, and also had the qualifications to break away from the old clan and establish a new clan.

The general demon clan, the members are also dozens of people, more than 100 people are the big clan, and the life of the gods and demons is calculated for hundreds of thousands of years, so the adult of each god and demon, for a clan, is second only to the sacrifice of ancestors and the major events of war.

The hardest part of the ceremony is the first step.

There are many demons and dangers in the wilderness, even if the upper god and demon are in danger of falling, so if a young demon wants to complete the first step of the rite of passage, he must have an adult escort, in general, the Father God himself, but sometimes, the Father God will also arrange for the adult son to be responsible for the protection work.

Morality as the eldest son of the Qing family, the combat power is second only to the Qingtian Center, and the Qing Tianzhu arranges morality to be responsible for the rite of passage of the young son Lingbao in order to test morality.

Moral worry about the beginning of the mood is not good, deliberately pull the beginning of the gang, the right should go out to walk, scattered.

Returning to the clan settlement, at the foot of an endless mountain range, the Father named Kunlun Mountain.

In the middle of the settlement is a tens of miles of plains, surrounded by plains, the interior is a circular mountain range, and the plains form a valley, surrounded by a row of fences surrounded by ancient trees, there is a gate in the middle.

In the middle of the plain is an altar of three hundred feet wide and up to a hundred feet.

At the foot of the mountain there are several caves that have been dug out, which is the cave where the gods and demons live.

A little hair god who is three feet tall and looks like a child is looking at the door of the clan.

When the child saw morality and the beginning, he shouted happily: "Big brother, second brother, you have finally returned, waiting for you for a long time."

The green cow stopped at the door, Moral and Yuan jumped down, moral laughter squinting patted the child's head, and said, "Spirit, can't wait to go hunting?"

The child of the pupa nodded excitedly.

He smiled, "We're ready, as long as three months, we can go."

“Three more months?”The depressing path of the treasure.

Morality and the beginning are laughing, Lingbao is still young, sensitive to time, and then gradually grow up, in the process of practice, often a retreat is thousands of thousands of years, then, will not feel that the time of a few months is very long.

“Where is your sister?”Morally asked.

"The older sister is there."The treasure.

"Well, the mother god is about to be born in twenty years, and the eldest sister and the little sister are looking after him."Morality nodded: "The Father has been explored, is a pair of twin brothers, but in time the spiritual treasure is not the smallest."

The first one smiled: Lingbao wants to be a brother, but can no longer be so greedy, to be a good example for the younger brothers Oh."

He raised his chest and said, “Sure.”

"That's okay."Morality: "Let's go to God the Father first."

The three of them went to the door of the largest cave, and morality shouted, "Father, the child is coming."

“Come in, come on in.”A calm voice came.

The three people entered the cave, this cave is very simple, is a very tall cave.

In the middle of Dongfu, a middle-age man who was thirty feet away was sitting on the ground, and among the three of them, it was the highest morality, but only to his chest.

It is the head of the Qing people, the central god of heaven.

Qing Tianjun said, "Morality, my son, this spiritual treasure's rite of passage, the father will be handed over to you."

Morality nods, "Yes, the child will take care of the three brothers."

Qing Tianzhu smiled and nodded to morality, he had just become independent, established his own clan, but he had high hopes for his eldest son, and has always been cultivated in the direction of his assistant, when the moral promotion of the median god, he will give the clan to the moral care, he will begin to shut up the practice of two or three times, strive to break through the realm, after the exit, we must wholeheartedly develop the clan, then it is necessary to attack a few demonic clans, grab a few goddesses back to reproduce.

Thinking of the demonic beauty of the body, the sky is full of heat.

The head of the Qingtian center pressed down to the heart, and looked to the beginning: "My son, your path has not improved?"

He shook his head, “No.”

Qing Tianjun said happily: "Don't worry, your companionship law is the first noble law, it is naturally difficult to understand it, but after all, you are a rare pride in my god, for the father has decided to shut down and impact the host of the devil, once successful, for the father will get a chance to listen to the old ancestors and ask, when asked, I will ask your ancestors."

“Thanks to God?”The beginning of great joy.

If the Qing Tianzhi's moral expectations are to cultivate an assistant, for the beginning, it is high expectations, heaven is arrogant, it is not ordinary gods and demons can be born out, and the law of companionship is still the first noble law, although the first line of progress is difficult, but the sky is arrogant, there has never been a proud not to be promoted to the top of the god, the present setback, but just sharpened.As long as you pass this hurdle, the future of the beginning must be bright.

Finally, Qing Tianzhu looked at his youngest son, Lingbao, who was a child of a demonic clan beauty girl who had been robbed, and Qing Tianzhu was also worried that the blood of Lingbao would be biased towards the demon family at the beginning, but it turned out that it was still his own blood, and the law of spiritual treasure companionship was also the most orthodox law of the righteous benevolent heart.

Because of the love of the beautiful woman of the demon family, the Qing Tianzhi is also very much in love with Lingbao, but no matter how to love, it should be serious when it is serious.

Qing Tianzhu seriously said to the spiritual treasure: "The spiritual treasure, the rite of passage is a very important thing for every god and demon, you must do your best to sacrifice with the best tribute, and strive to get the old ancestors, lucky, maybe you can promote the next god in one fell swoop."

"Yes, the child knows."The treasure is solemn.

“Get off.”A hand in heaven.

The moral trio bowed and then withdrew from the cave.

Morality to the spiritual treasure: "third brother, you go back to prepare, and strive to hunt in the best state, you know, the ceremony is the easiest opportunity for our god's magic to promote, only the promotion of the road, you can get through the first decline of the people."

"I know, brother."Lingbao waved his hand and said, "I will visit the mother god, my brother, my brother, you hurry up, you are ready to call me."

Watching the Lingbao jump away, morality sighed: the third brother innocent, did not know the horror of the five decays of the people of heaven, and in the long run, it is not conducive to his practice."

The first one said, "I can only push this bastard more later."

The five-year-old is stuck in the five mountains on the path of the gods and demons.

In general, the life of the devil is very long, as long as he does not die of war, there is basically no fear of falling, but the world of flood and wilderness can live and die forever, only six ancestors, the rest of the gods and demons, all fell.

All these fallen demons, except the war dead, all died in the five deaths of heaven and man.

Any demon at the age of 129,000 will encounter his first level, the first decline of the five-year-old man - clothes.

The condition for the first decline is the way of the next god, and 90% of the demons can not be promoted to the next god and demon for life, so the first decline of the heavenly man is the most feared thing for most gods and demons.

Because the life of the flood is long, there is no concept of time most of the time.

However, there is no longer the concept of the devil, for the 12,96,000 hundred number is still very sensitive, so the flood to 129,000 years for a dollar, but also called a scale robbery (a large number of gods and demons should rob the meaning).

After the three-quantity robbery, the demon will face the second decline of heaven and man - the head will wilfully, and only the path of the middle god and demon can be passed;

Nine times the day of the third underarm sweat came, not the way of the superior god and demon can not be spent;

When the thirty-six times robberies, the fourth stench of the heavenly man came down, and only the great gods and demons could pass;

When the 108th scale was robbed, the fifth decline of heaven and man came, and it did not reach the path of the ancestors, and the great God fell.

In the same way, as long as you spend the five decays of heaven and man, you can truly live forever, which is also the goal of all gods and demons.

Many gods and demons, like the current spiritual treasure, because of their long life, do not pay attention to cultivation, until the five-year decline of heaven and man, but regret, just in response to that sentence, young and strong do not work hard, the boss is sad.

Practice is a personal thing, and the coercion of outsiders is not effective, so morality and the beginning can only wait for Lingbao to open their own eyes.

Three months later, the three brothers raised their hands to bid farewell to their relatives and embarked on a journey of hunting in the wilderness.

It was a relatively safe hunting trip.

When each demon establishes the clan, it must open up a clan territory, and the so-called opening up is mainly to kill powerful monsters, and only by killing powerful monsters in a certain area can they provide a safe place for the members of the clan.

At this time, the difference between the right way and the magic path came out, the leader of the right gens, will only kill the most powerful monsters, leaving the weaker and smaller monsters, providing food and testing objects for other clans, and the right gods and demons attach importance to the ecological cycle, and will not do things that are caught and fished, which is the embodiment of the right way.

The magic road is just the opposite, when a demon demon establishes a clan, the demonic beasts in the surrounding area are often slaughtered, and if the clan members want to hunt, they must go deep into the wilderness, fight with the unknown monsters, and the mortality rate is much higher, but there is a loss, and the combat ability and survivability of the demonic clan fighters are stronger than the display of the Zhengdao clan.

It is precisely because the hunting of the Zhengdao clan is relatively safe that the Qing Tianzhu dares to rest assured that the morality of the next god Tao is responsible for the hunting and guarding work of the spiritual treasure.

Of course, security is only relatively speaking, although the wild monsters have their own territory, it is easy not to leave their own territory, but nothing is absolute, the demonic beast will leave the protection of their parents, to find their own territory.

Therefore, when the gods hunt, it is also possible to encounter a powerful demon that breaks into the clan territory, which is the problem of luck.

And the way of luck is also the fifth of the six roads.

From time to time, we will add a question session from the author, and interested book friends can post and answer, and answer no prize.

As a first question, ask a simple question.

Question: As a saint of the future generations, how should his relatives leave some traces in the afterlife, so who are they?

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