Because the inrsor of the human race led to the strength of the people after the war not only did not increase, but there was a regression, and the five emperors and Dayu of the people finally decided to reform within the people.

The six quasi-successors authorized the son of Dayu to establish a unified people's dynasty in Dongsheng Shenzhou, and to administer Dongsheng Shenzhou in the name of the people's imperial dynasty.

The quasi-sacred decrees came down, and most of the national fairies expressed obedience.Although most of the genie were meritorious nobles, they did not want to delay their practice in order to destroy the rebels, and if there was a stable order, they would rather give up their family privileges.

Therefore, the founding of the royal dynasty was established with the hearts of the people, and the national number was summer.

More than ten Da Luo, such as Bai Yi, were dissatisfied with this, and they gathered meritorious nobles who did not want to lose their rights, divided the four sides, and refused to cooperate.

After the establishment of the Summer Dynasty, a sound talent selection and training mechanism was established internally, conquered externally, and fought against the clan forces that did not obey the Xia Dynasty.

After a hundred robberies of wars, Xia Qi successively defeated the old noble alliance and forced the old nobles to surrender.

Slowly, the power of the Boyi side became weaker and weaker, and the rebellion of the relatives was separated, and the battle of Boyio was opened in the summer of the meeting.

Xia Qi and Bai Yi fought in the mountains and began to kill Baiyi in one fell swoop.

Most of the meritorious nobles had already been surrendered to Xia Qi, but the death of Bei made the people rejuvenated.

After the Pei Nai Emperor, in the battle of the devil neutral under the battle of the evil, he had beheaded the three magic Da Luo, the prestige is very high, but he was killed by Xia Qi, making the old nobles who had already surrendered dissatisfied.

Bai Yi's friend, the big Luo Qiang led the clan to repeat the rebellion, a number of Da Luo responded.

Xia Qi gathered the imperial army and the alliance of the clan to fight in Ganshan, and Shi called the battle of Gan.

There was a defeat, and Xia Qi once again defeated the big Luo Qiang.

After two large Luo Qiang fell, none of the six quasi-sacrifices of the people came forward, which made the authority of Xia Qi and let other Da Luo realize the determination of the quasi-sun.

Finally, the first unified emperor after the victory of the protagonist of heaven and earth was established.

Xia Qi ascended to the throne as king, in order to show respect for the heavenly court, Xia Qi claimed that the heavenly son, took the heaven court to take charge of God's will, the people did not dare to live before the will of heaven, willing to be the meaning of the descendants of heaven.

After completely subjugating many old nobles with power, Xia Qi took a step back and retained the privileges of meritorious nobles in their respective fices in the name of the imperial law.However, the fissure area of each nobleman is much smaller.

Xia Qi announced the restoration of the fifth-class title system in the previous Sunday.

The lowest rank of the baron, the fiery land is a mountain peak, and those who have set up enough meritorious deeds for the people can be sealed.

The baron is a viscount, the fissure is nine to 108 peaks, and the seal requires that in addition to the corresponding meritorious deeds, the road must also reach the vanity.

The viscounts and barons were backward, and the fissures were taken back, and the imperial government sent officials to manage them.

Because the viscount and the baron were only sealed, these two titles belonged to the lower aristocracy.

Above the viscount is the count, sealed the true wonderland strong, the fissured land is a mountain range, the count is the marquis, the man is too strong, the fissure is a mountain group.

The marquis and the count shall have the power to dispose of all the spiritual land in their fisces, and the marquis and the count may have full authority over the monks below the fistal territory, but the monks, the marquis and the count in the fiscary shall not have the right to deal with it without authorization, and if the monks of the chemical land are in the law, the marquis and the count shall either banish them or bring them to the judgment of the magistrates.

In addition, the marquis and the count canonize the lower nobility in their own fissures, of course, the canonization of the lower-order nobles need to be recognized by the imperial dynasty.

If the marquis and the count fall, although the royal dynasty will withdraw the fissures, they will be divided into low-level titles according to the realm of their descendants.

The marquis and the count were able to pass on the rich generation and belong to the mid-order nobles.

Above the marquis was a duke, a high-ranking nobleman.

All the people of the Greater Luoqiang are the Duke, the fissure is a fairyland, all the spiritual land and large and small affairs in the fairyland are all handled by the duke, and the imperial court does not interfere.

If the duke falls, the descendants of his family can continue to enjoy the fissure rights and interests of eighteen times.After the 18th mass robbery, the fidelity was recovered, and the imperial dynasty sealed the duke's descendants according to the realm of the road.

The five-man division of Xia Qi weakened but retained the privileges of meritorious nobles, and also left enough living space for ordinary monks, which belongs to the best of both worlds.

For the changes in the human race, the flood of all ethnic groups look in the eyes.

The strong people of all ethnic groups generally have a general view of the sequestration system of the human race, and believe that this is only the wisdom of the demon-collar system.

The real concern of all ethnic groups is that in order to collect the right to reform, the great Luo Qiang who fought against the great Luo Qiang and the killer, is simply cold-blooded.

know.In the demonic and witch clans, all the people who have fought in the foreign war will not easily kill, and even the demonic people who continue to fight in the civil war will also let these meritorious people one horse.

However, the strong people of all ethnic groups are also amazed at the determination of Xia Qi, and the human race dares to do so, which means that the human race is a race that is desperate for development, and the future flood will be the world of the human race.

In addition to the establishment of the Five Lords, Xia Qi divided into nine parts of Shenzhou, which is for Kyushu, so later generations call Shenzhou also Kyushu.

Since then, the human race has entered a period of rapid development.

After the 108th robbery, the population of the human race grew, the number of monks surged, even the Da Luoqiang more than 100 people, the overall strength finally surpassed the demonic.

In such a good situation, the ancestors of the people allowed the Holy Dayu to represent the human race, took the copper of the mountains of the various mountains of the nine continents, and refined nine sacrificial celestial instruments - Jiuding.

Nine Ding: Yuzhou Ding, Qingzhou Ding, Xuzhou Ding, Yangzhou Ding, Jingzhou Ding, Liangzhou Ding, Yongzhou Ding, Jizhou Ding, Yanzhou Ding.

The great Yu holds all kinds of rare treasures in nine dings, and then holds a ceremony of sacrifice.

At the end of the sacrifice, the Heavenly Sensing, giving merit and luck, the human race finally replaced the demonic people as the protagonist of the new generation of heaven and earth.

The human sacrifice celestial ritual, Jiuding, absorbed some of the merits and became the most precious thing in the suppression of human qi.

The three emperors and the five emperors and the big Yu each received a ding, and since then, the nine-dwar people have been the leaders of the family.

Nine Ding came out, the people's air luck, the human race chief Xia Qi with the air luck finally broke through the big Luo in one fell swoop, promoted to the mixed square.

After Xia Qi was promoted to the mixed-yuan quasi-sacred, he decided to abdicate and retire, and practiced the road.Since then, it has become common practice for the cerrenaudate of the genus-congregational masters to step back from the position.

After Xia Qi's abdication, his son Taikang was succeeded as the son of heaven.

Although Taikang is noble as a son of heaven and has the way of the great Luo Tianxian, the prestige is not enough to serve the people, and the strong people who are interested in the imperial road of the emperor are gathered to chase the deer and want to fight for the position of the Lord.

Although there are many strong people in Xia Qi, it is not enough to face the competition of the entire human race.In the competition, the Xia Dynasty successively fell Taikang, Zhongkang, and the three big Luoqiang.

However, after all, the Xia Dynasty unified the people for many years, the profound heritage, the fifth generation of Tianzi Shao Kang is in danger, in order to marriage, alliance and other ways to pull the three emperors and five emperors of the clan, finally subservisting the human family, Shi called Shao Kang Zhongxing.

However, the good view is not long, the three emperors and five emperors and other people's quasi-sun believes that the emperor's rotation is more conducive to the development of the human race, so the ten quasi-saclyscts under the decree, the order of the ancestors and other clans to withdraw from the dispute of the common master.

Without the support of powerful tribes such as Yu's clans, and when they learned of the quasi-sanctification decree, the Xia Dynasty emperors were disheartened, and the Da Luo returned to their own fiends, leading most of the people to retreat into their own fiends.

Although the big summer son Shaokang had the opportunity to hide, in order to fulfill the responsibility of the emperor, he led the death war and finally fell.

After Shao Kang, the Tai B-jj wonderland, budding, manhole, not falling, tucking, groaning, groaning, porous, porous, porous, geese, etc. continued to follow the position of the son of heaven, and the remnants of the Grand Summer Emperor continued to live.

The emperor of the summer dynasty fell behind, and his son inherited the last luck of the summer dynasty, and the card was Da Luo, and the people were fighting against the strong people.

At this time, because he witnessed the prosperity and decline of Xia Qi from the prosperity of Xia Qi to the decline of summer hair, he had completely lost his mind in despair, leading the surviving imperial forces to attack the forces of all parties, and the extinction of the creatures that had passed, causing the national public anger.

In the end, the descendants of the emperor's cellar, the son-named family of the adult soup gathered the ethnic groups, defeated the Xia Dynasty army in the Mingzhang Mountain, and cut the slaying in Nanchao Mountain.

After Xia Qi's abdication, after hundreds of robberies and wars, the people finally established the second unified imperial dynasty, the Shang Dynasty, under the leadership of Chengtang.

After the founding of the two hundred and thirty-four times, the king of the merchants of the dynasty was promoted to the quasi-sung by the emperor's luck and became the eleventh mixed-nation saint of the people.

Because Tianzi would step up after he was promoted to the saint to give up the sages, Chengtang was worried that the Shang Dynasty would follow in the footsteps of the summer, so he left a series of preventive measures before breaking through Da Luo.

First of all, the four most powerful tribes outside the surname of the people and the people formed an alliance.

These four tribes are the clan of the King's surname, the Jiang surname clan in the line of the emperor's god and the Yan Emperor, the Chong surname clan of the emperor Tai Hao, and the E-surgency clan of the emperor's line.

The four clan chiefs of the four tribes were appointed to the four princes, and they agreed with them that the sons of the Shang Dynasty imperial clan would marry the wives of the four clans, and the women of the imperial family would marry the children of the four tribes.

Secondly, in order to preserve the vitality of the emperor, the surname of the merchant dynasty, Chengtang stipulates that after him, all the big Luo of the son surnamed family must not be the son of heaven.The merchants of the heavenly children were all succeeded by the emperor's Taiyin Wonders, and if the Tianzi certificate was large, it must abdicate in the nine-quanta robbery to give up the wise.

This move is very meaningful, he thought, in case of the merchant society is difficult to protect, the son of a line of Da Luo can also withdraw at any time.

Finally, Chengtang ordered that the merchant dynasty should continue to launch a war of conquest against the demon-occupied areas.

Dongsheng Shenzhou does not belong to the human race, and more than 100 fairy areas are occupied by the demonic great holy.

Although the two ethnic groups have now truce, small-scale conflicts can also be tolerated.

If the merchants of heaven only have Tai B, the war they have launched will only be limited to the level of Tai B.This level of war will not only lead to large-scale conflicts between the two shemales, but also transfer internal contradictions between the human race, and can also play a role in training.Cheng Tang believes that the demonic people who like to grow up in the war will also be willing to carry out this tacitly small-scale war with the human race.

After leaving these hindsight hands, Cheng Tang began to retreat and abdicate after being promoted to the sanctity.

After the soup, Wuding and other Tai B fairy continued to follow the throne of heaven, the commander-in-chief and the demon clan battle, and many Tianzi fell in the expansion war outside.Although they died in battle, they won incomparable prestige for the great merchant emperor and stabilized the rule of the merchant dynasty.

The Shang Dynasty and the people continued to grow and develop in the war, and finally, the position of the merchant dynasty passed to the last emperor emperor Xin generation.

(End of this volume)