The golden cic diccuckoo is the quasi-sorcler of the old sanctity of the wilderness, and even a trick was destroyed by the treasure, and the power of the treasure, so that the Buddha disciples clearly knew the means of the sage.

In the wilderness, there are not many Yasheng, and there are fewer of them, and the most classic of the first time is that the devil is swept away.

At that time, including the nine ancestors of the demonic people, the three holy people of the demon witch had joined forces to fight against the lawless and could not win, and then the lawless was defeated by the three clears.At that time, Sanqing and Heaven were not only famous, but also higher-ranking sub-suprecise, so the poor monks' understanding of Yasheng remained at the level of the lawless and Sanqing.

However, under the leadership of Sanqing, the flood civilization has been developing rapidly.If it is calculated in the unit of a thousand robberies, before the thousand times and after the thousand times, the monks in the same realm are completely different.And the flood from the birth of the three clear, has passed nearly a thousand times of robbery, so the more the monks, their ability is far better than the predecessors of the same level.

Other than that, in the era of the gods and demons born in the Sanqing, the battle of the gods and demons is still based on brute force, and there are not many magic tricks, let alone the magic.Therefore, in the territory of Zhoushan, the first one exerted its own efforts to pressure the other 17 gods and demons, including Taishang and Tongtian (at that time, it was the realm of the great gods).At that time, the fierce fighting power of the Yuan was already amazing, but in the period of the demonic battle, a small number of Tai B's upper-class friar's combat power exceeded the beginning of the battle of the secret realm of the Unalonged Mountains.Up to now, most of the true immortals and individual immortals with the qualifications of the Golden Immortals have been not weaker than the beginning of the period of the secret land of the mountains.

At the level of the strong, in addition to the limited power of heaven, there is no communication and progress, what the twelve gods and seven demons in Paradise Island are still at the level of the lower third order of the ninth level of gas refining, the middle and third order of the Great Luo Tianxian is already the minimum configuration of the Great Luo, if the big Luo can not meet the qualifications of the demon gods above, he does not want to come out to see people.Today, most of the great Luoqiang have been able to compete with the quasi-sonic strong in some aspects, and even win the battle.This is also the reason why the battle of the gods, the merchants of many strong people in the big Luojian can kill Xiqi.

As for the masters of the quasi-holy level, especially those who are old and qualified, their combat power has already exceeded the lawlessness and Sanqing of the higher rank of the Asan.And because of the blind worship of the Sanqing, these quasi-Saints do not believe that other Asian saints will surpass the power of the Sanqing, so there will be golden cicadas trying to challenge the treasures of things.

However, think carefully, now even the true immortal can go beyond the beginning of the year, the Great Luo can compete with the quasi-sun, the quasi-sunshine beyond the three clears of the higher level of the year, then the war power of the sub-sun will naturally not stagnate.You know, anyone who can cultivate to the Assemblies is the best of the quasi-hospital.

This phenomenon of the descendants of the ancestors is very well understood, just as in this world, Aristotle's physics began to be the ancestor, but he does not know the gravitation, and any modern middle school student can say the three laws of mechanics out of the four or six, as far as the knowledge of physics is concerned, the current middle school students are much more powerful than Aristotle.

The greatness of the predecessors is that the predecessors have dedicated themselves to their younger generations as stepping stones for their successors to continue to move forward and climb.

There is another performance of the descendants beyond the predecessors, that is, the strength of the desert monks is getting stronger and stronger, especially the attack is getting more and more terrible, making the battle time of the Hongdimen more and more short, before the flood of the strong, moving for thousands of years, long and one or two times, but now it is often dozens of rounds, and even a face can be divided into victory or loss.

The defeat of the golden cicada can only be said that his estimate of the speed of the development of the entire flood civilization is insufficient, but he can not face up to his opponent, which led to the fate of his tenth reincarnation, but fortunately he has this experience, in order to use the western tour to the next level, it is a blessing and disaster.

Doobao took advantage of the golden cicadas to finally calm the strong and powerful Buddha Gate, and successfully began his own reform of the Buddha Gate.

First of all, Dobo determines and divides the realm of the Buddhist monk, and the realm of the saints is not something that Dobo can change, and naturally it will not be involved.

The following saints, the Buddha is called Buddha or Buddha.

Under the Buddha is a bodhisattva, corresponding to the quasi-sanctification of the occult gate.

Under the bodhisattva is the Luohan Land, which is divided into the three classes of the eight treasures of gold, the golden body of Lohan and the third, respectively, corresponding to the occult's Da Luo, Tai B and the true immortal.

Under Rohan also divides the various realms, corresponding to the occult, god, Dan, and the realm of qi.

The setting of the realm and the name make the Buddha Gate truly independent from the Xuanmen Gate, otherwise, the realm of the Buddha disciples is called the same as the Xuanmen Gate, how to reflect the independence of the Buddha Gate.

After determining the realm, the second thing Dobao did was the division of doctrine and power structure.

In the locality, Dobo is divided into eight tribes according to the different races of Buddhist disciples, called the eight masses:

One is the heaven, the patriarch is the emperor's interpretation of the bodhisattva, and the commander of the 200,000 gods.On top of the emperor's interpretation of heaven, the second saint and other gods are the elders of the Taishang, and there are the four golden bodies of the golden body of the three golden bodies such as King Kong and the 18 Luohan.

The second is the Dragon Department, and the patriarch is the West Hailong King, the Babao Jin body Luo Han Aorun, the Buddhist disciple who is the commander of the dragon and the demonic beast.The above Aorun is too old to the bodhisattva, and there are prisoners of the nine dragons, the prison and the stupor, as well as other demonic people.

The third is the Night Fork Department, the patriarch's one-horned ghost king, the commander of the Buddha Gate Ghost, which has the elder night fork king bodhisattva, and under it there are several ghosts to cultivate a vein of the strong.

Four for the Dangding, the patriarch Qanda, the commander joined the witch of the Buddha.Among them are the moonlight of the elders shining on the bodhisattva (the occult witch) and the earthly Tibetan king bodhisattva (the king of the children), and there are several great witches.

Fifth, the Galou Luo Department, the patriarch of King Galou Luo, the leader of the demon family bird, a Buddhist disciple, on which there is too old peacock Da Ming King Bodhisattva (Confucius), which has a strong witness such as the winged fairy.

Six is the headquarters of the patriarch, the patriarch, the commander joined the demon clan and the demon of the Buddha, on which there is the emperor of the great elders of the sun throughout the bodhisattva (destroying the devil), and there are a number of the devils under him.

Seven is the Asura Department, the patriarch is the king of the Baja, the commander joined the Buddha's 100,000 Shura people, on which there is the king of the elder Asura, under which there is the king of Luo Qian, the king of the mits, the king of the vimot Doro and other strong.

Eight is the headquarters of Mohoro, the patriarch is the witness of the Teng snake family Yanwei, the commander joined the people of the Buddha, the upper part of the Mohurokah, the wind and moon and other snakes and the human race witness strong.

In the middle of the Buddha Gate, Dobo used the third Buddha as a framework to form the central power structure of the Buddha Gate.

The first is the Heng III Buddha, the central one is the Buddha, the master of the Lingshan (Sumi Mountain), sitting in the town of Darayin Temple, with two bodhisattvas, Wenshu and Pu Xian as the left and right lves, the management of the disciples who walked the path of the day after day in the Buddha Gate, as well as the four parts of heaven, dragon, Galouro, and Mohoro.

Left is the pharmacist Buddha, sitting in the eastern glazed pure land, with the sun and the moonlight shining on the two bodhisattvas as lilies, managing the disciples of the Buddha's innate line and Qiandaba, Junaro two.

On the right is Amitabha Buddha, sitting in the pure land of the West, with the two bodhisattvas of the great trend and Guan Shiyin as the lilies, and the Buddhist disciples who have been divided into two roads in the day and the night fork and the Asura department.

In addition to the Heng III Buddha, the third Buddha is sealed, that is, the past, the present, and the future.

In the past, there were seven Buddhas, which made a significant contribution to the establishment of the Buddha Gate, and the seven great powers of the past seven Buddhas were:

Buddha Shakyamuni (to receive the saint).

The Detain contains the Buddha (probably a saint)

The Gaia Buddha (that is, the ancient Buddha who ignited the lamp, is now Maitreya Buddha).

The Sun Buddha (now the King of Bodhisattvas).

The Buddha (now the Buddha).

The body of the Buddha (now Manjushri).

The Buddha (now a Buddha).

Among them, the four Tibetan kings, Guan Shiyin, Manshu, and Pu Xian only have the realm of bodhisattvas, but because their strength far exceeds that of other bodhisattvas, and they have made great contributions to the Buddha (the three major people were seriously injured in the battle of the demonic, and the grandsons have recovered Maitreya and protected them), so they are called Buddhas.In the future, the Buddha disciples, because their strength and status far exceeded that of other bodhisattvas, they also called them great bodhisattvas, that is, the four bodhisattvas.

In the past, in addition to the name of the seven Buddhas, other contents were purely fabricated, as a unique setting of the book, it is good to see it, not more true.

Because the introduction of the second saint is absent, the Buddha used to burn the ancient Buddha as the head and became the representative of the Buddha in the past.

Corresponding to the Buddha in the past is the present Buddha, which refers to the current great Buddhist Buddha, called the Buddha, and now the Buddha is naturally Dobo.

In the future, the Buddha is Maitreya, which means that the successor of the Buddha, the teacher under the Buddha Gate, Dobo has designated Amitabha Buddha as the next teacher.

Dobao designated the master of the Amitabha Buddha, one is to show the heart of the people, he has no intention to stay in the throne of the Lord for a long time, the second is to dig a pit, and so on to lead the second saint back, he will return to interception, but he set up a successor in advance, whether it is approved or not, it is troublesome: the word, the light of the old ancestor has a clear estrogen, it is easy to be blind with the porch.One of the three great ancestors, as well as the descendants of Lingji Bodhisattva, the power and influence of the Buddha Gate should not be underestimated.

With the establishment of the framework for the Buddha Gate, the inclusion of the successive paths of heaven, the completion of the Buddhist teachings, the establishment of the attack of Daxing, the merit of the heavenly descending to the reward, the Buddha's strongmen and the mighty have a great merit.

. . .

Just when Dobao Xing Buddha was, somewhere in the infinite void, there was an illusory world on one side, and this world was the Buddha-country that was in the hands of the saints.

On a mountain somewhere in this world, two people stand side by side, one in a white robe, white with white hair, another in a black robe, black bearded black hair, if you attract the attention of the saint here, you will find that these two people are not others, it is the beginning and the sky.