"The battle of the gods, one is to replenish the throne of heaven, the second is to help you completely cut off the three corpses, so we must cut off the interception of the gods, but the interception of the death, the five-way holy road is difficult, the third brother even if you are awake, you must waste thousands of robberies of time to re-tect the church, so for the brother will ingest all the monks who participated in the battle of the gods, will be included in the list."The first said: "The gods in the list of gods have experienced the great terror between life and death, and their hearts must go further, and the future is limitless."After you are awake, interception will not only restore the peak state directly, but even go further.”

"Thank you for planning for me."Hearing what I said at the beginning, I was excited.

"You, my brother, why should you say such a word?"The first said: "It is not without benefits for the brother, I teach the disciples to get experience, benefit more; in addition, the interception of the gods need to work for our true king all the time, until he stepped forward, in order to break the list of gods, for the brother's cheap is not small."

“Being able to serve in heaven can obtain merit, and it is their creation.”through the Heavenly Road.

Yuan began to laugh, "Not only that, but if you and my brothers want to get out of the Buddhist country as soon as possible, they also need this list of gods."

“Oh?”He felt it, and was surprised: "It's the embodiment of Ji Berkow."

The original day has a incarnation of the people, Naiwen Wang Ji Chang eldest son Ji Berkow, was sealed as the Arctic Ziwei the Great, this noble position of the throne is the highest, is the first time for the Yu Emperor's title, after the beginning of the sanctification, this seal won the saint's legacy and its own road, or the mixed level of the road, Ji Bocow was sealed this throne, naturally inherited this avenue, directly promoted to the mixed.

Originally, the incarnation of a mixed quasi-hoscendant was of little use to the whole world, but now it is different, all over the sky is trapped in the realm of the Buddha, and if you want to get out of it, no matter which method is used, the most fundamental point is to find the connection between the outside world and the fantasy world.Now with the incarnation of Ji Berkow, the illusion can be easily broken through the connection between the Buddha-figure and the incarnation, that is, as long as he is willing, he can now escape.

The first said: "Feng the battle of God, I think there must be twists and turns, in case of defense, so I will push a incarnation of your brother into the seal."No matter how far our brothers fall, as long as the incarnation is reborn with the seal, our brother can break the dilemma.”

In the evening, he asked curiously, “Which one are your incarnations and your second brother?”

"That's what Big Brother said."The first said, "It is only the time has not yet come, so we have not awakened the memory of the Buddha-figure in the depths of its memory."

"It's him."The first finger of Tianshun, see this person, it was Lu Yue, the great emperor of the plague.

The most powerful of the gods are the four parts of thunder, fighting, fire, and plague, and the Lu Yue Dao is all general, but the Lord of the plague department has to be sealed, and the two quasi-sages and Luo Xuan are tied with the two quasi-sages of Wenzhong and Jinling, and I think it is also because of the relationship between Taisho and the beginning.

In fact, not only Lu Yue, there are four Luo Xuan, as a big Luo, can be with the two major sacraments of the Yunjin Ling, but also because he is the incarnation of the quasi-sage saint.

“Who is your brother, your incarnation?”Curiously asked.

“It is him!”He reached out his finger and pointed to a god in the denture.

"It's him."It was clear to heaven, “No wonder he could have gained so much power by his ways.”

The people originally referred to were not others, but the Wucheng Wang Huang Feihu, who was sealed as the post of the Eastern Yue Taishan Daqi Ren the Great.

In all the priesthoods, the priesthood of the Five Emperors is more special, as far as power is concerned, the five Yue are only five mountain groups, and the area of influence is only five fairy realms, in general, with a Tai B realm god is enough to arrange the management of the five great Luo Di gods, which is a high match.

Normally, such as the five emperors of the great priesthood should belong to the lowest level, but the status of the five emperors in the Great Luo Shen is middle, the East Emperor is the top priesthood, the status is still in the sky, the seven stars Zhang Kui these quasi-sage-level gods, as for the power is extraordinary, and only nine days of Puhua, Doum Yuanjun and so on a few quasi-shen.

The reason why this is so is because the five Yue's coming heads are not small, and each of the five mountains of the five mountains are the birthplace of the top power of the flood, such as the western Yuehua Mountain is the mountain gate of the Eastern Prince in the Age of Demon.In the absence of the Zhoushan natural disaster, even if the flood and desert are broken and broken into four major continents and ten continents and three islands, several top powers have also saved the integrity of these five mountains and their affiliated fairylands.

With the cause and effect of these top powers, the five emperors will have such a high status.

The East Yue Taishan as the head of the five Yue is not ordinary, Dongyue is the current Jade Emperor of the Antarctic Long Xing, the land of the natural Longxing, the Three Virgins, Shi Da Dao and other strong people's witness.Not only high-ranking, but also weighted, power has two, one is to communicate with the heavenly messengers (so it is the place where the emperors seal Zen), and the other is to control the birth of all beings.

That is to say, Dongyue Taishan is the meeting point of the three worlds of heaven, human world and underworld, and Dongyue the Great is the highest priesthood at the meeting point of the three worlds, and its power can affect the three worlds.

It should be mentioned here that after the seal of God, the flood has formed the three realms, and the three realms are divided into vertical and horizontal three realms.

The three realms refer to the heaven, the human world and the underworld, and the horizontal three realms refer to the three parts of the sky, namely, the demonic realm formed by the Yasheng Luo Shui and the unrebounded, the fairy realm of the subordination emperor, the Buddha who ignited the light, the three realms, the three realms are controlled by the three top forces of the Great Force, the Heavenly Court and the Buddha Gate.Enter, so the monks who can enter these three realms in the flood have a name - soaring.

The beginning and incarnate the beginning of the magic world, the heavenly court has always been the sphere of influence of the beginning, and the Buddha Gate now also has four bodhisattvas such as Guanyin, so only the original incarnation of Huang Feihu is qualified to have the ability to sit here and coordinate the relationship between the three realms.

Knowing the incarnation of Tai and Yuan, Tian Tian asked again: "Second brother, since there is a incarnation relationship, when will we leave the Buddhist country in the palm of our hand?"

The first said, "No hurry, the Pre-Holy Path has not yet awakened, and we wait for him."

. . .

Not to mention how the beginning and the heaven of the day to discuss, nor to say that the gods were resurrected, how their relatives and friends rejoiced, only that on the altar of the gods, the gods were born in the dead, and their minds were different.

The king, Wenzhong and other merchants in the heart of the heart, they worked hard to clean the blood of God, thought that at least 90% of the success, but the list of gods, at least scrapped 30% of the blood.Fortunately, the monks below the true wonderland could not be resurrected, and the higher the realm, the more difficult it was to reproduce the descendants of the bloodline, so although the higher the monk in the vein of God was resurrected, it did not affect the overall situation, the only thing that could be considered was that the Arctic Ziwei the Great King Ji Bocaw knew the beginning and the end of the seal, if it was preached, the king of Wenzhong and others would probably become a street mouse.

The so-called saints are all ants, and naturally they do not interfere in the struggle between the ants, and he likes the king's intervention and the saint's ambition, so he will certainly not preach this matter.

The Shen Gong leopard, who was named the East Sea Water Division General, just woke up, saw himself kneeling in front of Jiang Ziya, and his heart was ashamed and angry, and stood up and said, "Ginger, you will revive me, but I will not bring you this human nature."

The leopard finished, took a step, and left.

Not only the Shen Gong leopard, including the Shangzhong, the Virgin of the Golden Spirit and other Shang Dynasty camp of the gods felt ashamed to their knees worship Jiang Ziya, have left the throne, since then, the gods do not want to see the ginger teeth, where the ginger teeth are, the gods retreated.

Shen Gong leopard stood in the east sea empty, thinking: "I think I Shen Gong leopard, the son of heaven, and worshipped under the door of the saint, now experienced life and death experience, the bottleneck of the mixed yuan has been broken, as long as the retreat and cultivation of 180 times can be promoted to the quasi-sun, but humiliated stay in this East Sea to do the god of dew, Jiang Zi teeth deceived me too much, is bound to be unable to stop with him."The so-called prefer to be a chicken head, not an anchovy tail, it is better to abandon the right way and put into the magic path."

Thinking of this, Shen Gong leopard turned to the North Sea and entered the magical world, and then Shen Gong leopard certificate became the fourth demon under the Candle Nine Yin, Yue Yu, and the Blood River, and the demonic master.

Since then, there are six boulevards under the early magic road of the magic world, namely, the Heavenly Devil's Avenue (heart demon), the candle dragon road (dark darkness), the killing avenue (killing), the blood river of the blood river (blood), the amorous road (obscenity), the demonic leopard's road (conspiracy), the six sects of the demon gate.The demon world co-authored a book on the six magic roads, called "Heaven's Magic Policy", was passed on in the flood, and finally achieved the magic world in the future, which is the next word.

He paid tribute to the six sects of Heaven and Magic Gate to Huang Yi.

As the gods left the platform, the battle of the gods finally came to an end, and Jiang Ziya looked at the empty shackle and sighed, and he knew that his time was over.

When the Jiangzi Teeth was submerged by the Jiangzi Teeth in the house of Song Alien, the five ghosts sent by the ginger tooth to build the ginger-tooth carefully stood behind the ginger tooth, and the ginger tooth looked at the five of them and said, "Although you have contributed, but you have worked hard, this seat will not harm you, if you want to, you can practice with this seat."

The five ghosts rejoiced, and they bowed down to the teacher.

Jiang Ziya is the five ghosts, respectively, "Qin Guang", "Chujiang", "Song Emperor", "Wuguan", "Roll".

After that, Jiang Ziya returned to Qingzhou with five ghosts.

After the war of the war, the king of Wu Wang sealed the princes, in order to weaken the power of the princes, abolish the four-way uncles, with the Kyushu prince as the first of the eight hundred princes, and the position of the prince of Kyushu is not hereditary, and the merit and strength are obtained.

Jiang Ziyao made great achievements, was sealed as Qihou by the Wu Wang, and led the position of Qingzhou Hou in Kyushu.

After Jiang Ziya brought the five ghosts to the same place, they placed five of them in the Daochang Lai Mountain they had chosen, and soon after, Jiang Ziya was mixed with the luck of sealing the spirit and merit certificate, and the five ghosts also continued to pass the Da Luo under the guidance of Jiang Ziya, achieving the great Luo ghost fairy.

Among the five ghosts and immortals, Qin Guang, Chu Jiang and the three wheel members entered the world with Jiang Ziya, three disciples, who were honored as the true king of Mao, Mao, and Mao in Maoshan.

Jiang Ziya used his relationship with Dongyue Emperor Huang Feihu to send five ghosts into the underworld, and the five ghosts finally became the fifth of the ten temples of the underworld.

The years are melodious, and in the blink of an eye, the abdication of Wu Wang, and the son of Ji, with the help of Zhou Gong's call to expand the human forces, launched the war of demons.

Ji's expedition to South Juniper, after a bitter battle of two hundred robberies, finally broke the demonic dominance of the South titude of the continent.

The four gods of Qinglong and Baihu Zhuxuanwu hindered the great trend of the people, and had to discuss with the people, and the four gods of the demon clan became human guardians at the expense of becoming the human guardian spirit beast, in exchange for the human armistice, and from the south to the southern titude to become a human power.

Although the human influence expanded to the south of the country, it also had a significant impact on the human race.

The ancient family forces of the ancient family led by the Ji clan suffered heavy losses in the war of the demonic war, including the fall of a large number of human strongmen such as Wu Wang and Zhou Gong, and the ancient family lost control of the human race, and the rise of the new family of the people.

The new family slowly seized power, divided the power of the princes of all roads, slowly formed dozens of major forces, and began to fight for human hegemony, and the name of the Hui clan had a common ancestor, and the people entered the spring and autumn era of the Zhou Dynasty.

The ancient family of the human race is unwilling to force the power to let, gather the last force to fight back, the historical era of the human war, and finally the ancient family with a strong family heritage and the new family of the people to fight together.

The strength of the human race was weakened by the civil war, triggering the demonic counter-offensive, the people almost lost the southern titude of the continent, and in the moment of crisis, the various forces of the people reached an armistice agreement: the abdication of the Ji clan, the eight-hundred-award-robbery of the Ji Dynasty became history, and the most powerful clan family pushed to establish the Great Qin Dynasty.

Although the DQin Dynasty gathered human forces to repel the demonic people, the rule of the human race in the southern part of the country was weakened, and the southern zeurch continent became the part of the two-herbed clan.

Although the DQin family is good at fighting, but not good at governing the people, just a few dozen robberies of the ruling will arouse the dissatisfaction of the major forces of the people, and finally, in battle with the demonic and seriously injured Emperor Qin Shi, the emperor was seriously backward, Ding Qin II died.

At this time, the people were divided into two major dynasties, namely Chu, who occupied the southern titude of the southern titude of the continent, and the Han, who occupied the eastern victory of the people, a genius named Xiang Yu, worshipped under the gates of the king, and established the Great Chu Dynasty in the southern titude of the southern zeur titude, and the expedition to Dongsheng Shenzhou.

The ethno-chrin monks of Southern Chao Thani were killed with the demonic clan all the year round, so they were extremely strong in fighting, and once unified Dongsheng Shenzhou.

After the war of Zhou, Qin and Chu San dynasties, a large number of human family forces declined, blood was cut off, and the strong people of the people had to pass on the road through the way of the establishment of the people.

A monk named Liu Bang grew up step by step from the refining period, and he finally defeated Chu Bawang King with the strength of these clansmen and established the unified Han Dynasty.

The battle between Chu and Han ended with Han's victory and defeat.

With the establishment of the Han Dynasty, the human race has finally entered the era of the family in the lineage to the era of the inheritance of teachers and disciples.Among them, it also uses the analysis of the three Qingshu and one system to teach the Kunlun faction, the people's education of the South Central, the interceptical Qingcheng school, the Maoshan school, and the Wutai Mountain, which is the most powerful of the one-lined, and the Emei faction of the branch gate is all over the flood, known as the six major gates of the flood.

Just when the Han Dynasty flourished, the East Sea was proud of the country, a stone was blown up, a demon was born, and the sky was shocked.

(End of book)

The daughter-in-law gave birth to a second child, and for a considerable period of time it was estimated that the time of no code words would have to be rushed.

In fact, I very much want to write out the western tour, the outline is also listed, although the Western tour is a separate story, but feel a lot of internal links, such as I want to write so many plots:

First, white bone essence, I want to write white bone essence in order to promote the quasi-hostald to repair a vein, want ghosts, corpses, bones three veins, so want to eat golden cicadas, seize the luck, white bone essence died at the hands of Sun Wukong, led to the white bone of the couple - the zombie vein of the golden hair roar (Kwan Yin mount).

Second, the vein of the demon family, one of the twelve yuan of the mouse yellow wind (you remember this rat demon), because of the background of the treasure and the cause and effect of the golden cicadas, want to give a lesson to the golden cicadas, after the failure, his descendants bottomless hole white haired mouse again shot, was Li Jing surrender.

Third, the lion spirit of the bodhisattva, first in the Uji country, was defeated by the Sun Wukong and then in the nest of the lion camel ridge and the Tang monk and the disciples did one (the book friends look at the travel to the west, who noticed that the lion spirit of the Uji State and the lion spirit of the lion camel ridge are the same person), but also invited the demon master Kunpeng out of the mountain, and later fell into the suit.The patriarch was cleaned up by the Sun Wukong twice, angered the lion, so the lion's rise and soul stole the three-person weapon of the Sun Wukong, opened the nail rippling feast, and led out the nine lions.

Fourth, the end of the book, the end of the day was sealed, the woman was forced to retire, just in the western tour, only too high and led the two saints to appear, as for the right, intend to write the permission to quietly take Sun Wukong into the hands of the Buddha, teach its ability, but Sun Wukong did not reveal the ability, attracted attention, had to drive the Sun Wukong away.This just explains why Bodhi did not allow Sun Wukong to reveal Bodhi's identity.

Five, do you remember a small plot I wrote, quasi mention the six-eared macaque monkey road also into the Sun Wukong's body, I want to write that Sun Wukong and six-eared macaques are a two-heart, a day after tomorrow, the last six-eared macaque monkey defeat, marking the Sun Wukong completely embarked on the road of the day after tomorrow.

Note: The real and false monkey king in the western tour is very interesting, such as others are single-minded, on Sun Wukong is two hearts, indicating that they are a person.If it is dark, it is likely that the golden cicdas thought of tearing down the bridge, and the Sun Wukong only made an identity lesson for the golden cicdas.Later, if the Sun Wukong had a Buddha position, the Sun Wukong had "killed" six ears.And it is in this paragraph that he is exposed as Bodhi's identity (there are many details in the book to prove that it is a treasure, and the Lingtai square mountain is Lingshan).The "Fang does not pass the six ears" and the "six ears" macaque monkeys during the transmission of art, so that Sun Wukong and Rulai on the code.Sun Wukong knew from this time that his master was coming, and there was a backer, so after the real and false monkey king, Sun Wukong became arrogant, and when he saw some great power, he couldn't help but tuck it when he saw some of the power, and he dared to tell the name of the teacher's bodhicitta.It was not until the little thunder-yin yellow eyebrows, which were packed up by Maitreya Buddha before they became humble again.Because the book is set up as a treasure is not a quasi-promotion, so there will be some adjustments, but the general plot remains unchanged.

Six, the ox, this part of the western tour is also very interesting.Sun Wukong went to find the ass, if he did not dare to say that the fineness of the green cattle was afraid of getting into trouble.But why if you send eighteen Luohan sacrifice eighteen golden sands (which can become Jinsha Mountain), you can tell the Sun Wukong that the backstage of the green cow is too much.Why?It is conjured up after the young cow was surrendered, all the magic treasures of the gods were returned, and the golden sand of the 18-year-old was not returned, which fully explained the problem: for example, to bribe the old man with eighteen golden mountains.I thought that it should be the west tour to make the Buddha Gate prosperous, affecting the interests of Taoism, so Daomen intervened, and the Taoist monsters on the road were defeated, and Taozu was too unable to hang his face, made a fire, and sent a green cow.If you send 18 golden mountains to obtain Taoist understanding, so after the green cattle, the monsters from the background of heaven and Taoism have not appeared (except for the jade rabbit).In addition, the time of the appearance of the ox monster is also very particular, and the 50th time in the 100th Journey to the West is exactly half.It is likely that the matter of the bulls is borrowed, too high and the same way to divide the sphere of influence, Buddha-mon-to-humanism and half of the world.

Unfortunately, with two children, from now on live a pig and dog life, the western tour can not write.

According to the outline of the book, the tour ends, and the book ends.As for the end, attach the flood and nine robbers.

. . .

Nine robberies

The Legendary Man:

The history of the twenty-four history, and the "twenty-four history" is led by the "History".

Histories, the chronicles (the emperors), the family (the chronicles of the princes), the legends (the emperors), the tables (the chronological tables of events), the books (the system of major events), five categories, a total of twelve chronicles, thirty families, seventy series, ten tables and eight books 130.

The history of the public wants to re-write the ancient Chinese mythology in the historical genre.This chronicle of saints, the family's quasi-sage, the biography of the Romans, the table of information, the book review of the people.However, because the title of the "Hang Dynasty" is occupied, it can only be used as the title of the original period, in fact, the book friends have seen that the story of the beginning ended from 287 times to three defeats, and behind them are other people's stories.For example, cull dolls and yellow winds belong to the legend, and the story of Dijiang is a family and so on.

This chapter is the "table" of the nine robberies, which can be used as an outline of this history.

....................................

The 9th Catacle:

(i) Creation of the Pangu.

Pangu opened the sky, incarnated the wilderness universe, the three corpses, the evil mind of the demonic way (the way of destruction), the right way of good thoughts (the way of creation), the original me of heaven, the flood is in the ancient times.

In ancient times, Satan was the master of the wilderness.

The upper limit of the practice in ancient times: the ancestor (equivalent to the big Luo Jinxian).

(ii) The first robbery of the flood: the robberies.

In order to break through the realm of the gods and demons, Hongjun Luo Luo and other gods and demons have broken through the realm, jointly breaking the ancient secret realm, the heavenly world, the flood has entered the ancient era, and the gods have borrowed the glory of heaven to advance the road.

The upper limit of ancient practice: God, the demon (equivalent to the quasi-sun).

(C) the second robbery: the devil's robbery.

Luo Wei once again broke through the realm of Taoism, provoked the demonic war, and sacrificed the wilderness with the flesh and blood of the gods.In the end, the flood universe was promoted, but the demonic era became the past, and the floodland entered the ancient era.

In the beginning, the magic clan was destroyed, and the wisdom of the nine demon kingdoms was thrown into the wilderness.

The nine great monsters of the flood: Zulong, Zufeng, Master, Xuan Turtle, Zhu Yan, Taiyi, Emperor Jun, Lady, Volt, seize the magic, open the mind, build the demonic race.

The upper limit of ancient practice: Yasheng (i.e., the peak of the quasi-sage)

(D) the third robbery of the flood: dragon and phoenix robbery.

Luo Yan killed Zhu Wei, seized the Tuzu witch after the creation of the Dao, and then the four ancestors of the earth-made golden wood water fire, and finally became a witch.

Hongjun wants to give up the sky in exchange for the promotion of the universe, fearing that no one can make Luo Luo after giving up, and Yoro Luo Rui will fight.

Luo Yu fell into the demon world, and the sun was in heaven.

At the time of the ceremony, the palace of Hongjun Zixiao preached, stood the door, and preached the law of the immortals.

After the Hongjun cooperation, the universe was promoted, and the floodland entered the Middle Ages.

The upper limit of the practice of the Middle Ages: Saints.

There is no way to the innate way, and vows to create the way of heaven after tomorrow.

Luo Yi's true spirit is reincarnated and indominates, and the three clears are united in lawlessness.

The beginning wants to save the status quo of the demonic people's war, build heaven and earth order, understand the law of the body, cut the evil corpse, and create the way of the emperor.

Heavenly court, the first king is the Jade Emperor, called the Arctic Ziwei the Great, canonized dragons, phoenixes, Lin, turtles, hooks, snakes six gods.

The beginning of the journey to heaven and earth, see the current situation of the magic, cut the good corpse of the first heaven, create the first heaven demon.

The day after the beginning of the day, Zen gave the throne of the Jade Emperor.

Zulong Zufeng wants to fight for the Jade Emperor, holds the Heavenly Court, unites Kirin, and the two ethnic groups of the Turtles face off.

In the war of the four clans, the four clans of dragons, phoenixes, Kirin and Xuanhuts declined, and the floodlands entered the near-ancient times.

Under the rule of heaven, the emperor's road was Dachang, and the first one cut off my body, the first heaven, and the way of creation.

The three corpses are united, and Yuan has always created the law of sanctification of the three corpses, achieved the first Avenue of the day after tomorrow, and promoted the saint.

After the beginning, the sky is too sanctified.

(5) The fourth robbery of the flood: witch theft.

The four major demonic royal families of Longfeng have declined, and the witch clan has taken the opportunity to grow.

The Teng Snake God wishes to create a new family to strengthen the demon family, and finally create the protagonists of the future world, and become the Asian saint with merit.

The emperor succeeded the Jade Emperor in order to tick the emperor of the palace.

The emperor promoted the emperor to heaven with the merit of a god, and Zen gave up.

After the earth is too much for the Jade Emperor, the leprechaun dispute is beginning to appear, and finally the earth luck to win with power, is to follow the example of the emperor.

After the time of the Jade Emperor, the dispute between the witches intensified, and the post-earth self-consciously caused countless lives to kill and die because of one's own selfish desires, the soul was not dependent, under great sadness, sincere feelings of heaven and earth, great merit, promotion and suppression, Fu Xi's hand-pressured, two defeats, after the earth, the transformation of the underworld, the reincarnation, the fall into the cycle of the three emperors.

In order to fight for the throne, the leprechaun re-disputed, too one to defeat the emperor of the earth after the inheritance, that is, the throne is imminent.

Prominent to prove the time of the holy way, want to seize the chaotic clock of the same, lead the emperor Jun ten sons out of the valley.

The father died day by day, and the after-breeding was shot nine days.

Too one avenged his nephew, fought against the war, was too one, got the East Emperor's clock back, and was allowed to leave two people with a glimmer of life, too one to turn the world's family, and was the emperor of the land of the three emperors of the people.

Too a fallout, the demonic people are ungrateful, the witch clans are taking advantage of the opportunity, and the battle of the leprechauns is all over-the-shes.

The demonic people were very dead and wounded, but the witch ancestors died and injured, and the joint work anger did not touch the mountains, did not fall on the mountains, and the sky poured northwest.

Heaven fell to the ground, the flood was broken, and the four major continents of the four seas and the three islands of the ten continents.In order to protect the flood, the emperor fell into the fairy world,

The woman took the hand to make up the sky, and then won the merits, incarnated the human world, the human race a part of the migration of the people, and the flood entered the era of the human race.

(6) The fifth robbery of the flood: the fencing of God.

The three emperors and five emperors of the people led the people to challenge the demonic people in heaven and earth, and the people wanted to defeat the demons and demons.

The demonic people compromised, and the king of jade halal was the Jade Emperor, that is, the Antarctic Emperor, and the first three Jade Emperors were called the four emperors.The people have taken the position of the protagonist of heaven.

Take the lead and make a big vow, establish Western religion, and achieve innate saints by virtue of the merits of heaven and earth.

In order to repay the merits of the world, he was quoted as asking for the desire to cross the world, but he found that the Western teachings were incomplete, and he reluctantly resorted to Sanqing.

The five holy collegiates, open the seal of God.

(7) The sixth robbery of the flood: the western robbery.

At the end of the folding, the Western teaching doctrine is complete, and the lights are falling into the Buddhist world (Western Blissful Pure Land).

Since then, there have been three realms of the flood, the three realms of the vertical and the wilderness, the human world, the underworld, the horizontal realms are the fairy world, the magic world, and the Buddha world.

In order to commemorate the work of lighting, the Western religion worships the ancient Buddha.

Precautant to pick up the fossil monkey, open the west to rob.

The tour ends, the Buddha rejoices.

(8) The seventh robbery of the flood: the creation of robbery.

After the Eight Immortals, the Sanqing Dao was completed, leaving the floodland and going to the chaos to create the world, the town Yuanzi and the Stygian River were successively sanctified, and the floodland entered the post-mysterious era.

(9) The eighth robbery of the flood: the holy robberies.

After the creation of the three Qing Dynasty, the saints want to follow the death of the wilderness, the suppression of the emperor's road without the beginning of the flood, many quasi-sages and gods have promoted the saints, the wilderness has entered the holy era, the birth of each saint means the rise or revival of a race, and the departure of each saint also means the reshuffle of the pattern of the flood and wilderness forces.

At the same time, the world created by the Sanqing and other saints slowly became related to the flood, and the creatures of the heavens and the earth of all parties began to have exchanges and wars, and since then there have been the saying of the great world (the world of the saint's meteorite) and the small thousand worlds (the embodiment of the sub-sacred body).

(10) The Ninth Robbery: The Last Robbery.

The saints created the world and took a large number of disciples, magic weapons and auras with them when they left the wilderness.

The three realms of the flood lost the inheritance of the road, the practice of the law has fallen, the fairy art has become a superstition, and the people of the flood have gone to the road of science and technology.

With the development of science and technology, the cosmic environment has been destroyed, and high-tech wars have broken out among all ethnic groups in order to compete for survival resources.

In the war, the flood gradually recovered the practice of the Fa, the scientific and technological civilization declined, but the flood had the practice of the law, but there was no spiritual virtue, and the practitioners with superpowers further expanded the intensity of the war, and the world was further destroyed.

In the end, the heavens and the earth collapsed, and all the creatures of the floodland perished, leaving only the true spirit of Tiandao Hongjun.

The sun is aware of creation (the right way) that is, the way of destruction (the way of magic), and the destruction is the creation, and this is the way of creation (the way of heaven), and the true spirit of Hongjun dissipates.

The dissipation of the last living creature (Hongjun) consciousness of the floodland brought the flood into great destruction.

Born out of nothing, the great and dashed flood breeds a new life - Pangu.

Pangu was reborn and entered a new realm beyond the saint.After that, a large world was destroyed, and the saints such as Sanqing wanted to be reborn.

It turns out that the saints such as Pangu have created a world and a place in the world, and the creation of sentient beings is actually a practice experienced by the saints in order to break through the realm of saints from birth to death and from death.