Saints, I am on the road, I am the way, the road is me.

Just as in the world of dragons, the ancient dust and sand created the dragonless heart method, compiled the long river of destiny, and became the heavenly path when he became a heavenly saint;

Then, began to compile the data plate, smelting the essence of the path of sentient beings, to make up for the lack of their own road, and then entered the ancestral saints.

And in the end, the ancient dust and the dragonless heart law are one, he is the dragonless heart law, the dragonless heart is him.

Everyone is cultivating the dragon-free mind, in fact, it is a supplement to the practice of ancient dust and sand, no matter how deep the dragon-free mind method is cultivated by future generations, and how powerful it is, it is impossible to defeat the dragon-free mind, nor can it defeat the ancient dust and sand.

Because, no matter how strong a person is, they are bringing themselves up.

It is possible to defeat the ancient dust and sand unless a new cultivation system is created and the dragon-free mind is not taken.

At that time, the ancient dust was the saint of the road.

The so-called realm, step by step cultivation, is actually from shallow arrogance and deep, like climbing a ladder, constantly touching the road, and understanding the road.

But when I get to the realm of the saint, I am the road, the road is me.

The so-called boundary division, in fact, no longer makes sense!

“There are eight saints in the eternal holy world, the Lord of the Killing, the Lord of Time, the Lord of the Demon, the Lord of Fate, the Lord of Death, the Lord of Hope, the Lord of Selfishness, the Lord of Six Desires!They are living beings, and they are living.”

Wang Bin observed the eight worlds and vaguely reached a conclusion.

The Saints are the way of life.

The Lord of killing has been completely integrated into the killing avenue, regardless of each other, I am the killing avenue, the killing road is me, between heaven and earth, all beings, as long as the killing is continuous, the heart of killing, all are nourished by it.

As long as the world cultivates the law of killing, it is helping the killing master to improve the road, improve the law, and make up for his shortcomings.Any monk who cultivates the law of killing cannot defeat the master of killing, but is restrained by him.

To kill the Lord of killing, only the world can no longer kill, and the world forgets the two terms of killing.

In fact, it is impossible!

Killing is the main theme of sentient beings, as long as there are beings, there will be killing, it will be turned into a source of strength.

The Lord of killing is itself the way of killing, and He is the law of the way of life.

The road is spiritual, the so-called avenue is essentially many rules, and the avenue is smalified into the rule itself.

“Terrible, terrible, Terrible, terrible, terrible!”

Wang Bin was surprised.

"But the so-called Avenue Saints, I am indescribable; but the Saints of the Way cannot kill me!"

In the dragon world, the ancient dust and sand are the road saints, the two people often learn together, each other, the result, Wang Bin is difficult to defeat the ancient dust, but the ancient dust can not kill Wang Bin.

“How to accomplish the Avenue of Saints... seems to be the eternal holy world, the greatest secret!”The world does not know its secrets, but I know one or two.”

Wang Bin laughed.

The human body is the carrier of the road.

The road is invisible, the road is indifferent, the so-called avenue, and the law, are essentially invisible.

There may be monks, practice various exercises, cultivate all kinds of practices, but they are invisible laws, and the road has been found in the carrier.

At the beginning of cultivation, the road is in the form of magic, true gas, etc., and exists in the human body; in the later period, it is carried in the human body with the power of the fairy, the power of the world, the power of chaos, etc., and the form, which is carried in the human body;

Later, the law of perfection was integrated into the human body and thus became a saint.

However, it is only integrated, and the road carried is limited.

And the achievement of the road of the saint, is the road and the human body together, together into one, the road is one, I am the road, the road is me.

But in fact, the human body is fragile and it is not difficult to carry the road!

Many Taozu saints, in the integration of the road, the body can not bear the road, and finally burst apart, towards destruction.

Therefore, the eternal holy world has a speciality, called Hongmeng Purple, which is used to play a cache role and help the monks better integrate the law and the road of integration.

A big Luo Jinxian, who attacked the heavenly saint, originally died in his life, but after absorbing the purple spirit, he had a certain chance of success.

Similarly, the Heavenly Saints attack the Daozu Saints, and the Daozu Saints impact the Avenue Saints, and they also need to be purified.

Of course, Hongmeng purple is not omnipotent, but to increase a certain success rate, many strong people absorb the purple, impact the realm, is still finished!

In addition, there is the virtue of heaven, the path of merit.

To contribute to a world, you can get the merits of heaven; to contribute to the road, you can get the merits of the road.

The Great Luo Jinxian absorbs the merits of heaven and can increase the chances of success when it hits the heavenly saints.For Taozu saints, the so-called heavenly merit is no longer useful, only the road merit is useful, and after absorption, the impact of the Avenue Saints, increases the chance of success.

The purple spirit of Hongmeng, the merits of the Heavenly Way, and the merits of the road are all conducive to the impact of the frir.

And after these things are absorbed, there is no drawback, there is no lack of foundation.

However, some monks are not purple, have no heavenly merit, and the help of the road is still an achievement.

Wang Bin all the way, did not absorb the purple, there is no so-called Tiandao merit, the road merit, still came to the present, became a half-step of the road saint, only a trace, is to enter the road saint.

"There are four ways to achieve the law of the saints, the flesh sanctified, the soul sanctified, the spirit sanctified, the will sanctified!"

Wang Bin is also aware of it.

Some monks focus on the body, the physical integration of the road, the achievement of the road of saints; some monks, focus on the soul, the soul integration of the road, the achievement of the saint; some monks focus on the heart, the spiritual integration of the road, the achievement of the road of the saint; some focus on the will, the integration of the will, the achievement of the road of the saint.

There are two laws of the Heavenly Saints; there are three laws of Taozu saints; and the Law of the Daozu Saints, there are four.

The various paths of the saints, all kinds of cultivation methods, are clear in the heart.

. . .

In his heart, Wang Bin immediately fell into a closed retreat and began to understand many avenues, preparing for the final impact of the saint.

“The flesh is holy!”

Wang Bin's body is constantly changing, for a moment for the flesh and blood, for the human body; a moment will become countless worlds, become the world's collection; above the body, it is a law of the way, and constantly integrated into the body.

“Five dirty to five lines, five holy beasts!”

Wang Bin stimulated the secret, the five-line law is engraved on the five organs, the five-line law is added to the five-line road, green dragons, white tigers, suzuki, basalt, Kirin, etc., the five holy beasts are up and down, and it seems to be false at any time.

"Blind eyes represent Yin and Yang, Jinwu Yutu!"

Immediately, Wang Bin’s eyes changed, his left eye turned to the sun, and his right eye turned into the moon.On the sun, three-legged golden wu; above the moon, derived from jade rabbits.