? There are many records of the later generations of the conference, among which the official documents of the Ming Dynasty recorded that on September 5, the Ming Dynasty god Wuwu Emperor Zhu Hongsan, participated in the conference at the invitation of the great invitation of Chahar Khan Yizhe.Ming Shizu spoke warmly with the Mongolian ministries and Taiji, and the meeting was held in a warm and warm atmosphere.The participating Mongolian princes discussed warmly and elected Chahar Khan Yizhe as the new Mongolian Khan, and at the same time, the conference also elected a new leadership team with Korqin Wu Keshan as the teacher.

At the conference, the new leadership pledged that Mongolia has been an inseparable part of China since ancient times, and that the Mongolian people have been part of the Chinese nation since the beginning of Qin, and that Ezhe Dahan strongly condemned the shameful act of Weilat Mongolian Dzungar Khan to split the motherland.The Great Khan of Ezhe ensured that the whole of Mongolia should be closely united around the Shenwu Emperor and fight to the end with all the counter-revolutionary forces that divided the motherland and the people.

At the end of the conference, Ezhe Khan issued a letter on behalf of the Mongolian ministries to all Mongolian compatriots, calling on all Mongolian compatriots and Dzungar to break up, and at the same time decided to form a Mongolian coalition to cooperate with the Ming Dynasty government forces to go to the northwest to fight for rebellion.

Of course, this is an official record, and the actual situation can not be so easy.Zhu Hongsan waited here for a month, the host kings slowly gathered, this is also a matter of no way, the Mongolian grassland traffic lagged in the vast area, in a month will be scattered on the grassland of the Mongolian princes gathered is not easy.

The main ones came from the descendants of Genghis Khan's direct kings and Genghis Khan's younger brothers, a total of forty-three tribes, twelve princes, eighteen county kings, and more than a hundred remaining Taiji, Noyan, Jinong, and so on.In order to win the right to speak, all of them brought their elites, and nearly 200,000 people from the forty-three tribes gathered in the Inner Mongolia steppe, which was a grand event that was not in the case after Dayan Khan unified Mongolia.

In addition to these Mongolian princes, the Yellow Catholic Lama also participated, after all, this time to choose the Mongolian Khan, the matter is great, far away from the Hara and Lin Guangxi Temple, Jebsandamba live Buddha also came to attend.

There are rivers and lakes in some places, and the standing team will have a struggle, with the arrival of the Mongolian prince, the vertical and horizontal are also quietly carried out in secret.Wu Keshan's purpose is very simple, through this conference to determine their leadership in the Korqin department, and to choose a pro-Korqin Mongolian sweat.Wu Keshan himself is not qualified to be a big sweat, because Korqin is only a descendant of Genghis Khan's brother, this kind of self-knowledge Wu Keshan still has.

The purpose of Ezra is simple, that is, to inherit the status of his father Lin Dan and become the new Mongolian Khan.However, the Korqin power is very strong, and most of the Mongolian princes who come to support Korqin, so it is still difficult for Ezhe to achieve his goals.Because Lin Dan Khan treated other tribal methods cruelly, it was very bad in the Mongolian ministries.

As for the Ming emperor Zhu Hongsan's purpose is simple, the cultivation of Ezhe became a big sweat, and then unite Mongolia against the Dzungar Ministry.However, with more and more Mongolian princes, Zhu Hongsan feels that it is better to avoid suspicion, and too much contact between himself and Ezhe is likely to play a counter-productive role, so Zhu Hongsan will shift the Ming Army camp ten miles away from Chahar Ministry.

Although Zhu Hongsan tried to downplay the relationship between Ezhe and himself, the Mongols were not stupid, and as the news spread the Mongolian princes knew that the Ming Emperor stood behind him.

Wu Keshan and Ezhe visited close tribes to seek alliances, while Zhu Hongsan saw only one person, Jebuzandamba from the Guangming Temple.The reason is very simple, Zhu Hongsan knows that although these religious crooks do not have many soldiers and land, there are many believers, and now most of the whole southern Mongolia and southern Mongolia in northern Mongolia believe in the Yellow religion, that is, the Gelug sect of Lamaism, so the help of Jebsundamba is the most important.

Of course, Zhebsundamba could not enter the Ming Army camp in a blatant manner, Zhu Hongsan through his own glance, Qaraqin Bandarsha issued an invitation, in the Qaraqin Department of the two talents to meet.

Jebsundamba is very young, it seems to be only more than 30 years old, white fat fat and kind eyebrows.But Zhu Hongsan did not dare to look at this fat man.Jebsundamba is not the name of the living Buddha, but his honorific name, this living Buddha is the second Jebsundamba, this little fat man was Tuchetu Khan Budorji's son Zana Barzar, reincarnation of the Fa number is Rosanden Bejianzan, become the second Jebsendamba living Buddha.

According to Jin Yiwei's intelligence, this fat man went to Tibet as an adult to study the Fa, was ordained from the fourth Pan Qian Lama Luosang Jijian, and met with the Gelug leader V. Lai Lama Rosang Gyatso, both of whom asked him to convert as a condition for the official recognition of his status as a living Buddha.Zanabzar was a convert to the Gelug faction of Tibetan Buddhism, and Da Lai recognized it as Jebsundamba, one of the two living Buddhas in Mongolia.

After studying in Zanabazal, he returned to Mongolia to preach, and the Erdeni call in the Khanate of the Khalkha, that is, the temple of Guangxi, after more than ten years of mission, Zanabchar gradually became the political and religious leaders of the various ministries of Mongolia.

The little fat man Zanabar saw Zhu Hong three lines of courtesy: "The little monk has seen the emperor of the Ming Dynasty, I don't know what his majesty summoned the little monk to come for?"

"Haha, the great monk is the religious leader of the Mongolian ministries, this kind of promotion is important, I naturally want to listen to the meaning of the big monk!"

Zanabar heard Zhu Hongsan say with a slight smile: "Your Majesty saw and smiled, the little monk is just a monk, regardless of the mundane things in the world!"It is better to ask your majesty to go to the princes!”

Zhu Hongsan heard the little fat man say this in his heart: No matter what the common things?Whatever you come to do?To see the fun?

"Haha, the great monk said and laughed, the great monk is also the son of Tuchetu Khan, but also the descendants of the golden family, naturally qualified to participate."Zhu Hongsan did not want to turn the circle, directly asked: "How does the monk feel about the Ezhe of the Chahar Ministry?"This boy looks bright, and he looks at people, what does the big monk think?”

Zanabhar knew that the emperor of the Ming Dynasty was the patron of the elder, according to the bloodline, the Ezhe came from the central Wantu Chahar Department, is the eldest son of Dayan Khan, Tulu Borott, the direct bloodline, and is naturally a qualified candidate for the Mongolian Khan.However, the last man did not know what kind of wind the head was pumping, and had to convert to the Red Church, what if the elder Zhi inherited the Red Church in Mongolia?

Red religion is one of the four branches of Tibetan Buddhism, also known as the Ningma school, the main activity areas in Qinghai, Sichuan, Yunnan, is the second largest branch of Tibetan Buddhism after the Yellow Gelug school.After the occupation of Tibet by the Gu Shi Khan of Werat Mongolism, in order to fight against the Yellow Church, the Red Church was strongly promoted, so the two red and yellow religions were somewhat unconfronted.

Zanabhar took more than ten years of kung fu to push the yellow religion in the Mongolian region, and now the Mongolian sweat replaced the red religion of the faithful, then this is more than ten years of kung fu is not in vain?Zannabazar naturally did not want the Ezra to be above.

Zana Barzar smiled: "Your Majesty, although Lin Dan inherited the seat of the great sweat, but Lin Dan reversed course and became the public enemy of the Mongolian ministries, and now his son naturally cannot inherit the sweat position, the little monk thinks that it is better to choose others from the Chahar Ministry!"

Lin Dan's son can't, the only person who is qualified in the eight parts of Chahar is the Mergan of Sunit, but the old guy of Mergan's attitude towards the Ming Dynasty is very bad, and he wants to be able to listen to Zhu Hongsan.

Zhu Hongsan thought about it and said, "Sectial things can be changed, when Lin Dan is not also the yellow religion to change the red religion, now I can let the Ezra from the Red Reformation back, big monk look good?" 」Eezhe is now completely controlled by Zhu Hongsan, not to mention let him change a sect, that is, let him change his surname Zhu Danhong's three sons, and Ezra only agrees.

He knew that the little fat man, Zana Barzar, after listening, just smiled and did not say no, and did not say disagreed or disagreed.

Zhu Hongsan saw this and then said: "Great monk, you live in Guangxi Temple, you should know that the Dzungar Ministry has reached Hang Aishan, not far from the Guangxi Temple!There are also big monks who have left their homes, but after all, they came from the Tuchetue Department, and the first thing Dzungar killed was your six parts, and you watched your followers die in the hands of Dzungar?You know that Dzungar is a believer in the Red Church, and I heard that Kardan, the younger brother of Sangha Khan, also believed in the White Head of Return to the Church, and then the whole of Mongolia believed in the folly of the rabbi.Those white heads back to the favorite communist co-wives, what can the goddess in your temple do?"

Zhu Hongsan in this nonsense, the Dzungar Ministry and the Kazakh Khanate, which believes in Islam, are mortal enemies, Kardan is fighting in the south and the Qing army, fighting against the Russians in the north, and the cattle people who died in the western part of the Kazakh Khanate are now said by Zhu Hongsan to believe in the return of the two Mongolians.

Zanabazar was not blind, and he also knew that the emperor of the Ming Dynasty was talking nonsense, but the emperor in the Ming Dynasty was also right, that is, Dzungar must not have his own good end when he came.

Dzungar is not a descendant of the golden family, and their mud legs in the forest cannot see the great Genghis Khan family, and have always been the mortal enemies of the desert north.Zanabzar came from the Tuchett Ministry, where he could see his tribe being slaughtered.The most important point is that Dzungar believes in red religion, and they must come to implement the Red Church on the grasslands, so will they not do it in vain for more than ten years?

Zhu Hongsan saw that Zanabhar's face was heavy, knew that what he had just said played a role, and hurriedly said: "Big monk, you see people's Dzungar department is united around the monk, that one blows that, but you look at yourself, for a long time for the position of a big sweat, it is estimated that you do not understand when the army of Dzungar kills you!"At this time, you need a monk, you are the spiritual leader of Mongolia, you should know that only the selection of the sage is the best and fastest way!"