Jiupin's power (Revised)
Chapter 591:Jiupin's power (Revised)
God is basic.
The priesthood, or the priesthood, is a concrete manifestation of God’s position.
For example, the gods of the land, the gods of the mountains, the gods of the river, etc., can also be said to be the priestly position, which is a concrete manifestation of the divine position.
At present, the land gods and mountain gods that are canonized by Yan Qinghe are all gods and gods.
Or rather, not complete the priesthood, because now these land gods, mountain gods, etc., can only use the power of the priesthood, but can not use the basic power that the divine seat should have.
This is a huge flaw.
The flaw in the priesthood is only when the nine things are really realized.
Of course, he had found before, after all, the land god out of his own temple jurisdiction, can not use the divine power, do not want to know that the wrong.
But he did not think much, thinking that it was the reason why heaven was not established.
Now, it seems, I am afraid that is not the case.
This discovery surprised him, it seems that he still has to work hard to dig, or like a fool, only know that he is waiting in the fool...
And the divine power that has just been formulated for the time being is only one of the most basic abilities of the divine position, and then it is natural to formulate the corresponding power of the divine position.
To put it bluntly, the divine power of the divine can be regarded as the power of the engine.
How powerful is the power, indicating how strong the engine is.
“God, except for God’s power, will naturally fly, and if not even God can’t fly, what kind of God is it?”Yan Qinghang thought about it and wrote the word "flying" on the paper, but the feeling of "flying" was too unfeeling, too unforced.
So he crossed out the word “fly” and wrote “flying the fog.”
“In addition to flying, you can still be invisible.”
Yan Qinghang thought about it, wrote down the word "invisibility", and then crossed out the "invisibility" and wrote it as "God's hidden".
It’s not right, so I wrote “Falling.”
One is flying, one is hidden.
If these two abilities are only available, naturally, they are far from enough to see, I am afraid that they do not even have the ability to protect themselves, and it is too sorry for the word "God's position".
After thinking about it, he wrote down the four words "knife and gun."
This is the first step of self-insurance.
Since you have the ability to protect yourself, you must have the ability to attack.
If even God has no power to attack, it is too much to say that it is too much to pass, and the attack manifests itself as strength.
Then it’s “the mountain.”
After writing four words, he fell into thought...
He could not be in a moment, he could complete the formulation of the "nine" divine position, which required him to repeatedly deduce and argue...
As long as the "nine products" are formulated well, "from the nine products" is much simpler.
Directly reduce a few abilities, or come to two or three percent of the ability, there is no need to make so complicated.
After all, God’s power is the most basic ability.
As long as you develop some basic capabilities, such as not afraid of fire, not afraid of the wind, can avoid the rain, can night vision, and so on.
At this time, Yan Qinglang wrote down some basic abilities that he thought of.
There is no need to write everything, but to pick out some representative, such as not afraid of fire, can avoid the rain and so on...
Some everyday use of the ability.
The higher the level of God’s character, the more basic ability, the stronger it will be...
If in the nine-pin god position, the strongest "knife and gun can't be drawn", even a taste of God can not be broken, it makes no sense.
The so-called "knife and gun" is only relative.
A moment later, Yan Qinghe returned to the eighth floor of the Changsheng Inn, leaning back against his chair to think, what ability should the nine products be formulated?
How powerful?
All of these require a approximate value, just like God’s will.
However, Yan Qinglang thought that it was only the beginning of the establishment of heaven, as if there was no need to make it so perfect, and there were several basic abilities.
At this time, he pulled out a blank piece of paper and wrote down a few basic abilities.
The Nine Gods:
I. Divine Power: The Power of the Minimum Ten Drops of Divine Liquid; the Supreme Thirty Drops of Divine Power
Second, the cloud driving fog: speed of 100 kilometers per hour
Third, the shadow: no practice of mortals invisible
Fourth, the knife and gun can not enter: human power can not be broken
V. Uprooting the mountain: a thousand pounds
Water and fire do not invade: human water fire
Seven ...
When Yan Qingyang listed the basic capabilities, he added restrictions after thinking about it.
Although the speed of the fog is only 100 kilometers per hour, it is not far like the aircraft on earth, but it is only the ability of the lowest nine-pin god.
Well, it's already good.
If you want to fly faster, try to upgrade.
If the Nine-Ping God flies so quickly, will the God not be faceless?
According to Yan Qinghe, the power of the divine position cannot be infinite, and it must be within the corresponding rules of heaven and earth.
Otherwise, Kyushu would not have lost so badly and would have almost not been destroyed.
With such restrictions, the gods themselves have to work hard to cultivate, otherwise they will cultivate the waste wood by relying on the throne of God.
Also, God is outside the great world of Kyushu, and it should not be effective, right?
If you want to be effective, then establish the divine position of the heavens and the worlds...
This is the direction of effort.
First, we will build the heaven court of Yan Qinghe's own world, then the heaven of the great world of Kyushu, and then the heaven of the heavens and all the worlds.
Remember, there is no excitement at all.
It is unlikely that the emperor would have established it.Or, when he is building and has not yet grown, someone else has been hit.
Who will let him build heaven in his own world?
Just like others running into the world of Yanqing to build a heaven court, will Yan Qingyue be willing?Of course, I will not dare to come, dare to kill you...
At this time, Yan Qinghe carefully pondered and speculated about the basically unreasonable places.
According to the power of those basic abilities, it seems that God’s power is too great, far beyond the power of basic abilities.
The lowest ten drops of divine fluid is the power of 100,000 incense pyrotechns.
100,000 incense and firepower are released in an instant, the speed is definitely far more than 100 kilometers, reaching a thousand kilometers is a matter of blinking, and it is possible to make the speed of 10,000 kilometers per hour.
There is some asymmetry.
He thought for a while, and finally decided not to change his majesty.
After all, some magic is very consuming the power of incense, and if you reduce the value of divine power, it may lead to some magic powers that cannot be made.
In the formulation of Yan Qingqing, God is equal to power.
Apply for a while.
It can be modified after all.
However, it cannot be changed frequently...
Since the "positive nine products" are formulated, then refer to the formulation of "from the nine products", weaken some data and reduce some capabilities.
And "from eight products" is naturally strengthened or increased.
At this time, Yan Qinghe pushed back the power of "from eight products", "from the eight products", "from the seven products" and "the seven products" of the divine position.
Although he quickly deduced, he intended only to implement the "nine authentic products" for the time being.
When it is confirmed that the "nine products" are feasible, several other scales will be introduced.
However, he did not immediately write the definition of "nine authentic products" in the "Feng God Book", and intends to use another three days to supplement or delete.
This is a period of hesitation.
...
Comments
No comments yet. Be the first to comment on this chapter!