Beyond the main hall, there are six sides of the King Kong Temple.

King Kong Temple is the birthplace of the Buddha Gate, when the Baozhao King gave up the throne and sought the way of liberation, and finally realized the four nobles and became a saint under the Bodhi tree, calling the Buddha, the Buddha, for the present Buddha, the Lord of the Central World, the Buddha's ancestor, that is, the Buddha Gate often said.And because the Buddha came from the Shakya people and was a saint of the Shakya people, Buddhism is also called Shariah, and Taoism, Confucianism, and Confucianism.

Only after the Buddhist ship in the middle of the earth, the sammation in the Baozhu country began to decline, and the first-class King Kong Temple was the first to bear the brunt, and it was suppressed by the increasingly prosperous Brahmin religion, which made the King Kong Temple already had the idea of leaving Baozhu to go to Middle-earth.

When the last generation of King Kong Monastery presided over the eight eyes, the King Kong Temple can also encourage maintenance, as to whether to abandon the foundation for many years to go to Middle-earth, is also a matter of debate, but to wait until the eight eyes are silent, its disciples six sides and seven ears to compete for the position of presiding, but the King Kong Temple does not have the big money of Daomen, so the two factions are fighting endlessly, making the already difficult situation of the King Kong Temple is even worse.

The last seven ears failed, inherited the position of the host by the six sides, took the heavy-weight purple ring of the King Kong Temple, but the seven ears took the Buddha's own pen of the Diamond Sutra to the Middle-earth, after several twists and turns, it was dedicated to the Buddha Gate, in order to seek the shelter of the Central Plains Buddha Gate.

In this situation, the Kongo Temple has actually been divided, although the six sides have been presided over, but only a terrible victory, King Kong Temple is only a mess, the inside is unbearable, the outside enemy is watching, the internal troubles, it is really unbearable.

Because of this, the six sides really moved the idea and determination to move the Kongo Temple to Middle-earth, because the Buddha Gate has been operating in the Central Plains for many years, and the Moru Temple has also been operating in the grassland for many years, making the number of people who believe in the Buddha Buddha in China is large. If the King Kong Temple can also be based on this, with the name of the origin of the Buddha, it will inevitably be able to be in this Central Plains.

But there is also a problem, that is, the Central Plains Buddhist Gate has been operating in Middle-earth for many years, and has long regarded it as a homestead after itself, and now the "distant relatives" of the Kongo Temple want to share a piece of the soup, I am afraid it is not so simple, either under the fence, become a vassal of the Buddha Gate, or it is turned into enemies, and the swords are facing each other.

Six sides do not want to send people under the fence to be the vassal of others, but if the sword and soldiers face each other, the Kongo Temple, which has been in the foreshadowed for many years, is not the opponent of the escrow Buddha Gate, and under the thought of the six sides, it thinks of the word kingship.

Why was the original ferro-go temple able to fight with the Buddha Gate and step up the grasslands?It is precisely because the ferroo temple to the prairie royal court presided, and how Daomen can have today's prosperity, it is also they who supported Xiao Yu's ascension, and the Daqi court has returned to support the Daomen, for the Zongmen, the secular kingship is very important, the two depend on each other, complement each other.

Now the world of the Central Plains is under the leadership of the Daqi Dynasty, when Daqi founded the country, the Central Plains Buddhist Gate is also out of strength, the old abbot's pastoral view led the Buddha three people to help Daqi Taizu Emperor Xiao Yu resist the Xuanchuan Five, there is this incense in the fire, the Daqi court will not be able to help the Kongo Temple to deal with the Buddha Gate, so the six sides will turn to the Daqi Dynasty hidden opposition to the king.

Therefore, Wei Wang reversed, pinned on his own, including the Kongo Temple, there is a great west of the church, there is a gate, and this is why, this reverse, will be so powerful, so that the great Qi court sitting in the world is almost overthrown for this reason.

Now Wei Wang is in trouble, with the death of Li Fenggu and Xiao Lin, the Great Western Church has broken the connection, the door of the big bullion shop is taking advantage of the situation to withdraw, only the King Kong Temple is still guarding the side of Wei Wang, not King Kong Temple does not want to retreat, but now the King Kong Temple and Wei Wang are already a ship of people, one glory, one loss, where there is a way to retreat.

At this time, the six sides are motionless, like a statue.

The men who stood outside looked at the human Buddha with awe in their eyes.In the eyes of ordinary mortals, this monk from the Baozhu country is simply a living Buddha, and now as long as they see him still guarding the king's side, they feel that this day will not fall, even if the innocence is going to fall, it is also up to the tall man.

As for who is the tall man, of course, the king in the hall, and the living Buddha in front of him.

But what they don't know is that whether it is Wei Wang Xiaojin or King Kong Temple presides over the six sides, at this time, the heart is already confused.

Not to say how Xiao Jin, only to say six sides, as one of the thirteen people who have been on the list of celestial machines in the world, its realm cultivation is not high, if it is a scattered cultivation, it can naturally be at ease, the world is divided, what worries me?But he can't do that, because he is the host of the King Kong Temple, and he is carrying a large King Kong Temple, how can he walk away?He wants to plan for the future of King Kong Temple, live up to the master, and protect his disciples, how difficult it is.

There is a saying, called Beijing city residence is not easy, but the things in the world, which one is easy, if someone feels easy, it must be someone to share it for him.

The disciples of the Kongo Temple can still survive in the Baozhu country, because there are six sides on it to shield them from the wind and rain, the wind and rain are blocked, naturally will not feel this difficulty, but who can cover the wind and rain for the six sides?

Since it is a rain, there must always be someone in the rain, no one can block the wind and rain on six sides, he can only rely on himself.

The same is true of the North.

When he was still weak, there were Gongsun Zhongmou, Han Xuao, Zhang Xueyao, Shangguan Qinghong and others to shield him from the wind and rain, but these people were not there, or they could no longer cover the wind and rain for him, it was Xu Beibo to travel to protect others from the wind and rain.

Six sides looked in the direction of the north, eyes calm.

In that direction, a major war is taking place.

A war that determines the future trend of Daqi, Wei and Kongo Temple.

He could not participate in that war.

In the end, when the two armies are at war, it is difficult for the monks who really have the ability to change the war situation, which is both an unwritten rule and a helpless reality.

Just as the last Xu North tour, it led to the punishment of heaven robbery, but this is still the second, after all, not every great monk can have the state of Xu North travel to cultivate, can lead to the robbery, really more unruly monks, or died in the hands of other high people, which is one of the reasons why the clan and the secular kingship have been interdependent.

For the six sides, Yu Qian and Wei are nothing, although the two are also the realm of the fairy, but not enough to compare with the ten people on the seventeenth floor of his fairy, what really makes him afraid is that the martial arts master, Zhao Qing, who is honored by the Xiaoting royal family as Zhao Qing.

The two are the same as the 17th floor of the earth, but Zhao Qing is known as the most powerful Zhao Wufu.