Du'er-Centan!

It should have been a well-known medicine.

However, because of some special reasons, it has become a very embarrassing chicken rib silage!

At first glance, the name of this fairyland sounds like a kind of medicine for healing, but it is actually a very clever auxiliary Xiandan, which has a strange effect for the fairy to impact and break through the bottleneck in a short period of time!

But it is precisely because it is an auxiliary species of xindan, rather than directly can be converted into the source of the fairy, so it is used to shock the repair of the bottleneck of the xindan, therefore, it will appear to be abnormal chicken ribs!

In fact, in the Xianji drug, even after refining can be directly used to improve the cultivation of the drug, is not absent, but it can almost be said that it does not exist.

The evidence that can prove the existence of this kind of fairy bean often exists as a Zhang Danfang.

The reason is that the essence of the fairy's use to enhance the cultivation lies in all the sources of heaven and earth, or the various kinds of originals that are condensed and transformed into the source of heaven and earth.

And this kind of thing is very small, how can large-scale collection and be used to refine the Cindan?

Moreover, after the advanced wonderland, the monk has been born for life, as long as the path of practice has not been cut off, and there is an endless amount of life and time for cultivation, why should he take the risk of spending a lot of time to refine the great possibility of failure, and even if he succeeds, there are often many uncertainties?

It is precisely because of the existence of these factors that in the starry world, Xiandan is extremely rare and rare.

As for the auxiliary species of Xiandan such as Du'er Xiandan, the root cause of its original existence is because the former class can be upgraded to the existence of Ciandan.

The two are originally complementary to each other, the fairy takes the previous type of fairy to attack the repair as a bottleneck, and then to assist the class of Xiandan to give full play to the former's effectiveness, so that the Xiandan is absorbed more fully, but also makes the source more pure, thick, and thus more easily repaired into the bottleneck breakthrough.

To put it bluntly, the basis of the existence of Dua Xiandan lies in the fact that in a short period of time, the fairy has a large number of sources of heaven and earth into the body, so that it has no way to refine in a short period of time, or can only sit on the waste of these worlds, or Dantian and the body are propped up.

In this case, the monk took the Dua Xiandan, and was able to convert these heavenly sources into their own cultivation in a short period of time to avoid waste!

Yes, although it sounds very vulgar and difficult to accept, in fact, the role of Dua Xiandan is to avoid waste!

But in the actual cultivation process of the fairies, where is the original source of heaven and earth willing to waste?

Every wisp of the fairy used to improve the cultivation of the source is hard to extract from the aura of heaven and earth, and the efficiency of refining is outrageous, where is it willing to waste?

It is like a river, and the role of the doll is to make the river deeper and wider, so that when the flood season comes, it will not flood the embankment and cause disaster.

But the actual situation is that the area through this river is dry and rainless all the year round, which was originally a very spacious river, and only a trickle at the bottom of the river flowed all the year round.

Floods in the dyke?

Oh, think too much!

To find out the real role of Dou Xiantan, although Yang Junshan said a little regret, but can not talk about how many disappointments, but the look of reflection.

Directly used to enhance the cultivation of Xiandan, Yang Junshan naturally did not.

It can be so thick that the fairy people can not be refined into the world, Yang Junshan really had such an experience!

That is the sea of origin, as a place in the world and the origin of the world and the origin of the world!

In fact, Yang Junshan, even if he swallowed this Xiandan into his stomach for refining now, is not a complete waste.

Because at this time, it is in Yang Junshan's own body, and the huge source of heaven and earth has not yet been refined.

You know, this is still in Yang Junshan in the nine star palace for the star fairy protection for a few years, and then with Murongqing sky war for several months, and then in the hanging sea at the beginning of the body immortality of the third weight.

Such a long period of huge consumption is only the refining of two-thirds of the source of heaven and earth stored in his body.

It is conceivable that if it is only ordinary cultivation, the remaining one-third of the world's original source will be refined.

But even if this swallowing Du'Exiandan can quickly refine the remaining heaven and earth in the body, Yang Junshan is not eager to do so, anyway, these heaven and earth has been collected into the body, the meat has been rotten in the pot, when to eat not to eat, come to the Japanese leader!

What's more, the disintegration of the Sunday world is coming soon, since even the nine-day world can find the sea of origin in the world, if there is also a sea of origin in the process of the dissolution of the world on Sunday?

Thinking about it, Yang Junshan finally resisted the temptation of cultivation to be briefly promoted, and he sealed the Doue Xiandan in his hand again.

After the pair had a preliminary intention to do this Du'ee Xiandan, Yang Junshan once again looked at the second sealed box.

With the first experience, even if the sealing method on this gem box has changed, but the so-called never-changing, Yang Junshan soon found a way to crack again, and opened the box again.

“This is the magic of the tidbits!”

Among the brocade boxes is a thunder ball sealed by extremely exquisite means, and Yang Junshan is familiar with the breath of this thunder ball, which is derived from the original purple pavilion's inheritance of the Lei Ling ball fragments.

Although the official has been reminded before, in order to get the inheritance of the purple god mine, Yang Junshan is still a little excited.

Zi Xiaoshen thunder, in the Sunday world of the fairy magic list is ranked ninth, and it is the potential of authentic magic to achieve the creation of the fairy magic!

After decades of integration into the starry world, Yang Junshan has a somewhat general and shallow understanding of the entire starry world, and fully understands how rare the magic of the creation of the art of the art of the world is in the whole starry world.

Therefore, even if Yang Junshan's hands already hold at least two fortune-telling magic powers above the creation, after receiving the purple god, it is still enthusiastic to study.

It can be said that in the months of returning to the small seven star domain, Yang Junshan spent most of his time cultivating Zixiao.

Moreover, the derivative of the Zixiao god thunder has a great origin with the Kaitian thunder, and Yang Junshan's cultivation is also extremely fast.

At least in the vicinity of the Qiongtian star area, Yang Junshan has mastered the fur of the purple god, and often practice the thunder magic that has been initially integrated on the deck of the shipboard of the Long River Spirit.

However, Yang Junshan soon realized that the purple god thunder and the open god thunder are very different, and even the two are very different.

"It is strange that the derivative art of the purple god thunder is the five thunders of Fascism and the three clear purple spirit, and the opening of the god thunder is only one more thunderstorm than the purple god thunderstorm."

"It is reasonable to say that these two magic magics should have a lot in common with each other, but in fact, when cultivating the purple god, it is indeed possible to learn from the experience of cultivating the gods and thunder, but why is the final result of the cultivation of the two fairy magics is very different when it is expressed?"

When the angel thunders, it can be described as powerful and uncast, and the power of its destruction has been exerted to the extreme, and it is indeed worthy of its name.

But after the purple god thunder in the exhibition, its power is great, but always feel that it does not give people the power of its destruction, on the contrary, this magic finally turned into lightning after the lightning is split out, but often carry a pure and incomparable vitality...

When Yang Junshan was thinking about the reason for this, a voice suddenly came from behind him: "Master, don't you think that the thunder magic you cultivated is like a landmine robbery?"

Yang Junshan is first a thorn, but immediately followed by a fist smashed in his own palm, the thunder magic is to the yang to the yang, but now it is yang with a yin and soft vitality, the anode and the haemin, this is not the same as the thunderstorm.

Is it true that this magic spirit was created by the magic of the thunder and the original imitation of the mine?